Tag Archives: deviant behavior

Social isolation and anomie during COVID-19

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One possible explanation of the weird behavior of people during COVID-19 draws on the work of sociologist Emile Durkheim:

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The pandemic loosened ties between people: Kids stopped going to school; their parents stopped going to work; parishioners stopped going to church; people stopped gathering, in general. Sociologists think all of this isolation shifted the way we behave. “We’re more likely to break rules when our bonds to society are weakened,” Robert Sampson, a Harvard sociologist who studies social disorder, told me. “When we become untethered, we tend to prioritize our own private interests over those of others or the public.”

The turn-of-the-20th-century scholar Émile Durkheim called this state anomie, or a lack of social norms that leads to lawlessness. “We are moral beings to the extent that we are social beings,” Durkheim wrote. In the past two years, we have stopped being social, and in many cases we have stopped being moral, too.

“We’ve got, I think, a generalized sense that the rules simply don’t apply,” Richard Rosenfeld, a criminologist at the University of Missouri at St. Louis, told me. In some places, he says, police arrested fewer people during the pandemic, and “when enforcement goes down, people tend to relax their commitment to the rules.”

This perspective is interesting to consider alongside the millions who did follow national and local guidelines regarding masking and behavior. A lot of attention has been paid to those refusing to comply but many did; does the weirdness stand out even more because of this?

To take the Durkheim reference further, he thought the breaking of the rules and the subsequent reaction and sanctions could help reinforce the original rules.

I might add to the list of explanations in the article the influence of smartphones and social media. These could matter in multiple ways. First, the weird behavior can easily be recorded by others. People may have been weird in the past but was there such a visible record of that behavior? Second, the people with the weird behavior may be recording and sharing their own behavior. Overall, what may have been more private behavior in the past or actions limited to a relatively small set of people or closely connected set of people are no longer kept from a broader audience.

Illinois revenue issue: “sin taxes” can’t keep pace

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Even as legislators raise “sin taxes,” it is difficult for the state to bring in as much revenue from such taxes:

While state lawmakers continue to increase taxes on liquor, cigarettes and gambling, revenues from the so-called “sin taxes” aren’t keeping pace. At $1.95 billion, 2012 revenue from those taxes was almost on par with that of 2003, even though most tax rates increased significantly, according to a Daily Herald analysis of Illinois Department of Revenue financial reports…

Since tobacco taxes were raised in 2002, revenues steadily have declined to pre-hike levels as cigarette purchases dropped in Illinois. Legislators last year doubled tobacco taxes, but revenue did not keep up. After getting $609 million in tobacco taxes in the previous fiscal year, the state generated $856.5 million from tobacco taxes in the fiscal year that wrapped up a few months ago, according to the state legislature’s Commission on Government Forecasting and Accountability…

While taxes on things like cigarettes and liquor are relatively easy to sell to many taxpayers, critics say a failure to maintain these revenue levels ultimately results in higher taxes for everyone. It’s no surprise to Illinois Policy Institute Executive Vice President Kristina Rasmussen that sales and income tax rates have also increased in recent years…

The state’s sales and income tax projections are also eroded by buyers going elsewhere for alcohol, cigarettes and similar products. Rasmussen said legislators are taking a shortsighted approach to revenue enhancements instead of solving long-term debt problems.

It is more popular politically to go after sin taxes than to look at larger spending or taxing issues.

But, what counts as a “sin” is also interesting to note – it is quite a social construction. Cigarettes are seen as a huge threat to public health but are not illegal. Alcohol was once banned on a national level and there were decades of temperance movements but it too is legal and brings in a lot of revenue beyond sin taxes – think what restaurants generate. Marijuana is a growing sin tax alternative as some places look to cut costs: instead of jailing users and sellers, why not just ticket them or tax them, making money off of behavior that is still seen as deviant. Thus, it isn’t surprising as more of these traditional “sins” fail to generate sufficient revenue that new sins are identified, from red-light cameras to speed cameras to soft drinks to junk food and beyond.

Ethics and social science: grad student gets 6 months sentence for studying animal rights’ groups

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This is an update of a story I have been tracking for a while: a sociology graduate student who had studied animal rights’ groups was  sentenced to six months in jail. Here is a brief summary of where the case now stands:

Scott DeMuth, a sociology graduate student at the University of Minnesota, was sentenced yesterday to 6 months in federal prison for his role in a 2006 raid on a Minnesota ferret farm. A judge in Davenport, Iowa, ordered that DeMuth be taken into custody immediately.

In 2009, DeMuth was charged with felony conspiracy in connection with a separate incident, a 2004 lab break-in at the University of Iowa that caused more than $400,000 in damage. DeMuth argued that anything he might know about the Iowa incident had been collected as part of his research on radical activist groups and was therefore protected by confidentiality agreements with his research subjects. A petition started by DeMuth’s graduate advisor, David Pellow, argued that the charges violated DeMuth’s academic freedom.

Last year, prosecutors offered to drop all charges related to the Iowa break-in if DeMuth would plead guilty to a lesser misdemeanor charge related to the ferret farm incident. DeMuth took the deal. No one has been convicted in the Iowa break-in.

This has been an interesting case to introduce to students when teaching ethics amongst sociology and anthropology majors in a research class. Just how far should participant observation go? Couple this with another story, like Venkatesh knowing about possible crimes in Gang Leader for a Day, and a good conversation typically ensues.

However, this case does bring up some larger questions about how protected researchers and their subjects should be when carrying out their research. Should researchers have shield laws? How exactly do courts define “academic freedom” in cases like this?