Can you replace a $4.1 million dollar Malibu home with a McMansion?

The typical image of a teardown McMansion is something like this: in an older neighborhood, a 1950s ranch home is purchased, torn down, and replaced with a 3,500 square foot new home that dwarfs its neighbors. While this is a concern for many communities across the United States, can you possibly have a teardown McMansion in Malibu that would replace a $4.1 million dollar home?

Shangri-La was recently listed on the Malibu real estate market for $4.1 million — the first time it’s been for sale in over 30 years. Known best as Bob Dylan’s recording studio, Shangri-La was also a studio and hangout for other rockers like Clapton, Robbie Robertson, Joe Cocker and Pete Townsend. More recently, the house hosted Adele and Kings of Leon while they each spent time in the recording studio…

Listing agent Shen Schulz of Sotheby’s International explained that the current owners are looking for a buyer who will carry on the property’s legacy.

“This is a very special property,” Schulz said. “They don’t want it to be torn down and turned into a McMansion. We want a musician that will carry on the energy and pass the baton.”

Although perched on the bluffs above picturesque Zuma Beach, this home doesn’t look like a typical million-dollar beach retreat in ritzy southern California where median Malibu home values are over $1.5 million. While the home doesn’t have a pool, it does have two recording studios — an extensive one in the lower level of the home as well as a smaller one in the vintage Airstream trailer parked on the lawn.

The price of the home would suggest that it is not just any old ranch home. It is difficult to find specifics about the home itself rather than its recording legacy – even the listing or the house’s own website doesn’t say much about the actual home. The real estate listing does say that the home was built in 1958, it has 4 bedrooms and 3 bathrooms, and has a total of 4,449 square feet. This is a rather large ranch home.

But all of this makes clear that this particular home should not be bought because of a remodeled kitchen or even the views of the ocean. A buyer of this late 1950s ranch will be buying into rock history. The idea that the home would be replaced by a McMansion seems to suggest that the term McMansion here refers to a home without true character. Shangri-La certainly has character and a new home simply can’t compete with a background as a bordello and analog recording studio. While a typical argument against teardown McMansions is that they change the character of a neighborhood, the argument here is that a teardown would deprive musicians (and others?) of hallowed ground. You could build a beautiful and bigger new home with even more recording space (and egads, digital equipment?) and it just wouldn’t be the same.

By the way, this is one of the most expensive positive teardown properties I’ve ever seen. Is the price high because of the ocean views, the house’s history, or is it an effort to discourage someone from tearing down the home?

Looking for a sociologist type on a TV show

The academic job market may be bad but how many sociology graduate students might consider a casting call? Here is one that might fit:

Casting an archeologist, anthropologist, sociologist, scientist or the like; who can investigate extraordinary occurrences that some claim to be signs of the Apocalypse. History buff a MUST, with personality plus!!

This is quite a wide range of possible disciplines. How exactly would one play a sociologist in this situation – spout classical theory? I can’t remember ever seeing a sociologist portrayed on TV or in a movie.

(The firm that put out the casting call, Bel-Espirit Creative, is led by a woman with a background in sociology:

Loreen has a B.S. in Sociology from the University of Oregon, where she was a DJ and host of several shows on KWVA, the University’s campus radio station. Since founding Bel-Esprit Creative, she’s worked in music production for tv, audio post-production, art direction for TV, and script writing for radio. In addition, Loreen taught a class on Reality TV at New York Film Academy. Prior to working in entertainment, she was a social studies middle school teacher for at-risk students.

I wonder if this sociology background has influenced other casting/talent decisions.)

The Oprah Winfrey Show as “sociological patent office”

With the wind down of The Oprah Winfrey Show, various commentators are trying to assess its impact on American culture. How about seeing the show as a “sociological patent office”?

Oprah’s show, meanwhile, became a kind of sociological patent office, the first stop for anyone with an idea or a product or apology to sell. With her rich alto and soulful eyes, her comfortable curves and pitch-perfect mix of hubris and self-deprecation, she was the mother/sister/wife/rabbi/friend we never had, the lap that would envelope us even as the hand slapped us to attention. When James Frey lied to Oprah, even Frank Rich, then New York Times grand poo-bah of punditry, came on the show to give him what for.

This paragraph seems to suggest that Oprah was a cultural gatekeeper: if people made it onto her show, they were able to make a (presumably successful) pitch to the larger American public. In a world awash in information and cultural products, people could turn to Oprah for her opinion and stamp of approval. She was a cultural critic without necessarily acting like the snobby/elitist critics one finds in newspapers, on news shows, or online. How exactly was Oprah able to become this gatekeeper – was it simply because of her growing audience (according to this critic, due to a message of self-empowerment) that was able to consume a lot of goods on their own (everything from O magazine to the OWN tv network) or was Oprah particularly astute at reading what the American public wanted or needed?

Since we are likely to see a lot about Oprah’s successes over the years, were there also plenty of times where Oprah’s “sociological patent office” was unsuccessful? James Frey was one notable example but Oprah then had a chance to reverse her course by publicly dealing with Frey on her show.

The conservative musical selections at Chicago Bulls games

While I think this Chicago Tribune piece about the DJs at Chicago Bulls games was supposed to provide a behind-the-scenes look at how musical selections are made, the real crux of the story seems to be that the music selections are quite conservative:

Every Bulls game at the United Center has its own soundtrack. Just as each game is different, roller coasters of emotions and shifting fortunes, the music and sound effects roll with the changes. A team of about 20 technicians plays DJ each night at the United Center, accenting the ebbs and surges on the floor.

The head DJ is Jeff Wohlschlaeger, the Bulls’ senior director of game operations, who sits courtside and communicates on a headset to music and scoreboard operators to wed sounds and game action. There are cavalry-charge bugle calls and countless ways of imploring “De-Fense,” but there are also more than 1,000 songs and song snippets available to enhance every movement and mood…

When the home team has the ball, just about anything goes. Nothing is explicitly banned, but all teams know they’re programming for a family-friendly event, so songs deemed the least bit salacious or provocative won’t be tolerated, the NBA says. Teams that bend the rules often end up paying for it. The NBA’s “Game Operations” department monitors every game; one source in the office said that at least two NBA franchises were fined in the last month for inappropriate sound and video while the visiting team was on offense.

The Bulls don’t push the envelope by design, Wohlschlaeger says. The music selections are “conservative,” reflecting a mix of classic rock and contemporary pop hits that is determined by audience surveys. During Game 2 of the Hawks series, songs leading out of timeouts designed to get the crowd pumped included the Beastie Boys’ “(You Gotta) Fight for Your Right (to Party!),” AC/DC’s “Thunderstruck,” John Mellencamp’s “Authority Song” and Mitch Ryder and the Detroit Wheels’ “Devil With a Blue Dress On.”…

Mostly, it’s about what the paying customers want, Wohlschlaeger says, “tried and true stuff that you or I would never listen to in a car, but that gets a positive reaction from the fans.”

On one hand, the article suggests that the DJs have a lot of music and sound effects at their disposal and try to respond to the action on the floor. On the other hand, it sounds clear that the actual music/effects played is quite limited in order to please the NBA and the fans. I can’t quite say why I find this depressing: it still sounds like an intriguing job but at the same time, much of it sounds scripted. For example, the article mentions the playing of U2’s “Where the Streets Have No Name” which every Bulls fan who has watched a game this year or in recent years knows is played during a timeout with about 4-6 minutes left in the game. So all of this is simply canned, fan-friendly entertainment?

I wonder if there are any pro sports teams who are known for pushing the envelope a bit more in their musical selections. Does everyone play the same stuff that the DJs “would never listen to in a car” but they think is safe for fans? Having attended a number of San Francisco Giants games over the last 10 years or so, I know they play a lot more salsa music, fitting in with the atmosphere of the Bay Area. Some baseball stadiums have music for individual home team players when they come up to the plate. There may not be the same opportunities for other sports though perhaps music could be introduced in situations when they make a reception or step up to the free throw line or at other points.

Of course, perhaps this is just good business: don’t alienate your fan base that can afford to go to NBA basketball games. Change up the music too much or make it too edgy

Nielsen reports a drop in American household TV ownership in America

A new report from Nielsen suggests fewer American households have televisions:

The Nielsen Company, which takes TV set ownership into account when it produces ratings, will tell television networks and advertisers on Tuesday that 96.7 percent of American households now own sets, down from 98.9 percent previously.

There are two reasons for the decline, according to Nielsen. One is poverty: some low-income households no longer own TV sets, most likely because they cannot afford new digital sets and antennas.

The other is technological wizardry: young people who have grown up with laptops in their hands instead of remote controls are opting not to buy TV sets when they graduate from college or enter the work force, at least not at first. Instead, they are subsisting on a diet of television shows and movies from the Internet.

Nielsen suggests that affordability is really behind this drop in TV set ownership. But of consumer goods that are truly American, isn’t having a television at the top of the list? More than owning a car or a home (granted, these are more expensive) or a radio or a microwave (a lower ownership rate than TVs according to this), the television is a critical part of average American life. And with all of the purchases in recent years of nicer TV sets (LCD, plasma, 3D, LED, digital tuners), there are plenty of older TVs laying out or available for a low price at garage sales, consignment shops, and on Craigslist.

It makes sense that Nielsen is very interested in these figures. Nielsen’s methodology may not seem important to some people but these ratings are incredibly important for the TV industry. These ratings help set advertising rates which drive the industry and dictate which shows survive on the air and which do not. If ratings go up (whether that is because the show is more popular or because Nielsen can show that more people watch it), then networks can ask for more money.

If household TV ownership rates keep dropping, how might this affect the TV industry and TV networks?

Popular music has become more narcissistic in recent decades

Several psychologists argue that pop music has become increasingly narcissistic over recent decades:

Now, after a computer analysis of three decades of hit songs, Dr. DeWall and other psychologists report finding what they were looking for: a statistically significant trend toward narcissism and hostility in popular music. As they hypothesized, the words “I” and “me” appear more frequently along with anger-related words, while there’s been a corresponding decline in “we” and “us” and the expression of positive emotions…

His study covered song lyrics from 1980 to 2007 and controlled for genre to prevent the results from being skewed by the growing popularity of, say, rap and hip-hop…

Today’s songs, according to the researchers’ linguistic analysis, are more likely be about one very special person: the singer. “I’m bringing sexy back,” Justin Timberlake proclaimed in 2006. The year before, Beyoncé exulted in how hot she looked while dancing — “It’s blazin’, you watch me in amazement.” And Fergie, who boasted about her “humps” while singing with the Black Eyed Peas, subsequently released a solo album in which she told her lover that she needed quality time alone: “It’s personal, myself and I.”

The majority of this article is about how narcissism is measured and how it shows up in younger generations.

But I would prefer to see more thinking about why music has changed in this way. A broad question could be asked: does or should pop music reflect culture or change culture? I would suggest that it does both but it would be interesting to see data on this: is music more narcissistic because people are more narcissistic or are people more narcissistic because music is more narcissistic? Answering this broad question also requires figuring out what music really means to people. For younger people, listening to music is an important activity and is an integral part of adolescence and emerging adulthood.

This recent study also tries to get at this question and can’t say much about the direction of causality:

With each level increase in music use, teens had an 80% higher risk of depression, the study found.

The study didn’t measure total listening times, but based on previous data, the study authors estimated that teens in the highest-use group were likely listening to music for at least four or five hours a day…

“At this point, it is not clear whether depressed people begin to listen to more music to escape, or whether listening to large amounts of music can lead to depression, or both,” said Primack in a statement.

By contrast, researchers found that reading books had the opposite association: with each level increase in time spent reading, teens’ risk of depression dropped 50%. “This is worth emphasizing because overall in the U.S., reading books is decreasing, while nearly all other forms of media use are increasing,” Primack said.

This contrast to reading is interesting. Does this suggest that listening to music is more self-indulgent while reading is not?

Overall, it sounds like we need more research to sort out this issue. Music is more narcissistic, the culture may be more narcissistic, this has an effect on people, but it is a bit unclear which direction the causal arrows go. If only we could design some sort of controlled experiment that could isolate the effect of more narcissistic music…

Companies still willing to pay for product placement, even in a film criticizing product placement

Watch television or movies and it is not hard to find examples of product placement (some more obvious than others). But even with the negative attention this draws, companies are still willing to pay for it even when their placement is in a film criticizing product placement:

Though the film takes an all-out jab at this advertising trend, advertisers are on board. Morgan Spurlock’s “POM Wonderful Presents: The Greatest Movie Ever Sold,” opens Friday, and it’s the real deal.

Among the companies that participated, Chicago-based Hyatt Hotels Corp. paid $700,000 to “sponsor” the film, knowing it was buying into a documentary devoted to how stupid and awkward product placement can be. (Nearly every interview in the movie takes place at a Sheetz gas station where every beverage other than POM Wonderful is blurred.)…

“There are more and more attempts to avoid the commercial break,” said James Pokrywczynski, associate professor at the Diederich College of Communication at Marquette University in Milwaukee. “We use the remote control to change channels, we DVR shows or edit out the commercials or fast-forward through them.”

As a result, spending for product placements in TV, film, Internet and video games more than tripled between 2004 and 2009, from $1.1 billion to $3.6 billion, according to Stamford, Conn.-based media research firm PQ Media.

In the long run, the companies will take the negative attention as long as a media outlet puts their product in front of people. This seems to go along with the idea that “all publicity is good publicity.” And with more organizations looking for money, like Chicago being willing to have corporate sponsors for CTA stops, even this new film won’t be able to stop the trend.

Just out of curiosity, I would be interested in knowing the sales figures of the new Kindle with a cheaper price due to “special offers.”

A basic sociological take on The Smurfs

In a piece that could be a  Sociology 101 analysis, here is the conclusion regarding Smurf society:

The Smurfs society is unusually strong. Many times their status quo has been challenged, most notably with the introduction of Smurfette, with the community prevailing. The identity roles of each member of the society are well-defined which creates a symbiotic bond between each member and their chosen paths. In relation to humanity and childhood, this translates into cooperative theory and play. When a group of kids gets together on a “mission” they choose a leader (or usually the strongest personality volunteers him or herself) and from there roles are assigned.

Where other cartoons focused on individual efforts, The Smurfs focused on the society functioning as a whole, with individual roles each playing a part in the machine. This is a great example of a small society functioning effectively, even if they lived in mushrooms.

Just invoke the name of Durkheim and perhaps we have a functionalist analysis.

Before the start of the analysis, here is how the author describes sociology:

In Part One of the Psychology of cartoons, I focused more on the individual psychology of certain cartoon characters. This is something that I will return to, but for the purpose of this post I’m switching gears and instead focusing on a large scale (or small scale) sociological study. As you may or may not know — the implication is in its name — sociology is the study of society. It’s a very broad psychological discipline, and there are many conflicting theories surrounding any hypothesis. Since I have no degree in psychology or sociology, and I’m just a geek that likes to pretend I know what I’m talking about, this is going to be one of the broader studies performed.

This could use some work, particularly the bit about sociology being a “very broad psychological discipline.”

The “sonic sociologist”

It can often to be interesting to see how people describe sociology in the non-academic realm. How about a “sonic sociologist“?

DJ Ms Thang is a relative “novelty’’ (her word) in the nightlife business: a sought-after female DJ who can get a room pumping whether she’s spinning for 20-something club kids or a ballroom full of gala-goers. Those skills, as well as her runway-model good looks (she’s sometimes been booked on those alone, she acknowledges), make it clear that “I can hold my own with the boys,’’ she added slyly.

To those who groove or merely toe-tap to the selected beats she puts out, the allure is in her perceptive crowd-reading, and her soulful style, a melange of genres…

“You’re like a sociologist,’’ she said, in her case, one in stilettos, jeans, and lace fingerless gloves. On a Tuesday night at Minibar, the sonic sociologist spins some mellow tracks for a reserved sampling of clubgoers. She starts with the Revenge Rework of Marvin Gaye’s “Heavy Love Affair.’’

It would be interesting to read a study as to how DJs develop these people-watching and perception skills. Similar to some other culture industry insiders, would DJs describe their abilities as “intuition” or “innate abilities”? If so, I suspect a sociologist might find that DJs acquire and develop these skills as they get more opportunities and hone their craft.

The mystery church that opens to Buckingham Fountain in “Happy Endings”

After seeing the end of Modern Family, I saw the opening scene to ABC’s new show Happy Endings. As the bride left the groom at the altar and ran out of the church, we were treated to a shot of Chicago outside the church’s front door. There was only one problem: right outside the church’s door was Buckingham Fountain. Where exactly is this church?

The New York Times review of the show says the show is “Set in Chicago — by which I mean a soundstage somewhere like Burbank, Calif., that looks like New York but is called Chicago…” While I know movies and TV shows have a long history of such wrong shots (and establishing shots), this one seems just plain odd and obvious.