Category Archives: Sociology

Facebook information and privacy: enticing or overwhelming?

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There are a lot of users of Facebook and similar sites. One of the primary concerns of users is privacy: who can see their personal information and how it might be used. Two commentators talk about how users respond to this issue:

Sociologist Nathan Jurgenson has an interesting post about Facebook and his skepticism about proclamations of the end of privacy and anonymity. He deploys the postmodernist/poststructuralist insight that each piece of information shared raises more questions about what hasn’t been said, and thus strategic sharing can create different realms of personal privacy and public mystery.

We know that knowledge, including what we post on social media, indeed follows the logic of the fan dance: we always enact a game of reveal and conceal, never showing too much else we have given it all away. It is better to entice by strategically concealing the right “bits” at the right time. For every status update there is much that is not posted. And we know this. What is hidden entices us.

I think this is missing the point. I feel like I need to use all caps to stress this: LOTS OF PEOPLE DON’T WANT ATTENTION. They don’t want to be enticing. Privacy is not about hiding the truth. It’s about being able to avoid the spotlight…

Social media confronts us with how little control we have over our public identity, which is put into play and reinterpreted and tossed around while we watch—while all the distortions and gossip gets fed back to us by the automated feedback channels. Some people find this thrilling. Others find it terrible. It’s always been true that we don’t control how we are seen, but at least we could control how much we had to know about it. It’s harder now to be aloof, to be less aware of our inevitable performativity. We are forced instead to fight for the integrity of our manufactured personal brand.

Jurgenson seems to be referring to the impression management work done by users who are able to craft their image. Most users know that certain pieces of information can hurt them, such as unpleasant photos, so they don’t include that information. Even more so, users try to present a positive image of themselves with generally happy pictures and an acceptable set of interests and activities. And there is a lot that is hidden: I would guess that a majority of users post pretty infrequently. This impression management, reminiscent of Goffman’s front-stage/back-stage dichotomy, has been well established by researchers.

Rob Horning, responding to Jurgenson, suggests that Facebook exposes “how little control we have over our public identity.” This may be true: even small pieces of information might present problems. Additionally, I think he is right in saying that a lot of users don’t want attention: they simply want a low-maintenance way to connect with current and past friends.

But, I would argue that users have a good amount of control over their “public identity” on the Internet. To start, they don’t have to participate and a sizable minority does not. It seems like the easiest way to lose control over what is available on the Internet is to post it yourself, whether on Facebook or a blog or Twitter feed or somewhere else. Second, even if one does participate, Jurgenson suggests that much still remains hidden. There are few people who are willing to reveal everything and few who actually want to. (I’ve always wondered if Facebook users are mostly annoyed with those people who do seem to present everything, good and bad, through their profiles.) Third, one can be friends who they want, limiting who is going to see and possibly use this information. I think a lot of the genius of Facebook is that users feel like they are in control of these aspects and generally resist efforts that use their information in ways that they may not desire. In the end, there are ways in which one can participate without doing much or exposing much.

Horning’s conclusion is interesting: “It’s harder now to be aloof, to be less aware of our inevitable performativity. We are forced instead to fight for the integrity of our manufactured personal brand.” Perhaps this is the real issue, not privacy: since we know that there are others crafting their personal image, we now have the choice to keep up or not. It is not quite a competition but rather mediated social interaction where we can see how others (and they can see how we) “put ourselves together” online. The SNS realm is now another social realm to worry about and it is hard to get away from: did I post a witty enough comment? Is that picture flattering of me? Should I be Facebook friends with that person I never really talked to? These decisions may be consequential…or they may not.

Using the Dave Matthews Caravan to help sell former US Steel Works site

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The Dave Matthews Band has a proven track record for selling albums and filling large stadiums but now they are being asked to do more: showcase the 600 acre former US Steel Works site in south Chicago.

Early next month, in the first real use of the enormous lakefront land parcel since the plant finally closed in 1992, tens of thousands more will walk through a different set of gates. Instead of lunchboxes, they’ll be clutching tickets to a three-day, multiband rock event, the second stop of the Dave Matthews Band Caravan. The worker who checks their ticket may well be a volunteer, paid not with wages but with a ticket to the show…

Having the show there, in open space roughly centered on 83rd Street, was a risky choice: Land needed clearing, logistics needed developing, transportation needed planning. But to Jerry Mickelson, the partner in Chicago-based music promoter Jam Productions who brought Matthews and the old mill grounds together, it was a risk worth taking…

Where there were once 160 buildings, the only structures left on the property — which covers the lakefront from 79th Street on the north to 87th Street on the south — are massive masonry retaining walls once used to hold raw materials and a former clock house now used by a development company to show off its plans to turn the area into a bustling urban jewel…

What McCaffery wants to do, detailed in drawings and videos in the company’s on-site showroom, is dramatic — creation rather than a mere makeover.

In his plan, malls will be built, lakefront parkland donated, the city’s largest marina constructed, entire neighborhoods erected on ground that used to produce the raw materials of construction. It’s a $4 billion, 30- or 40-year plan, carved up into separate phases.

It sounds like this concert idea is a stepping stone to a larger plan for this sizable parcel and the article suggests most people, including local politicians, are happy with these concert plans. It sounds like a reasonable idea: the site is being clean, the concertgoers will only be there for a few days, the influx of people will presumably provide some boost to nearby businesses, and all of this could show off the viability of the site for more permanent uses.

But I would have a few questions about the long-term proposal for the site:

1. How does this concert and the big plans for future uses fit with the existing area? I imagine traffic could be a concern to some people.

2. The large long-term plan is contingent on extending Lake Shore Drive – who will pay for that?

3. Is there a need in Chicago for such a large mixed-use site, particularly this far away from the city center? If it is built, will they come?

Regardless of what happens in the long-term, this is a unique music festival site in Chicago and we’ll see if the Dave Matthews Band can also help sell real estate development.

How Americans would respond to a new large religious building nearby

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I’ll post a Quick Review of American Grace soon (see an earlier post here) but I wanted look at an excerpt about another topic I have written about recently: how suburban governments respond to requests for the construction of religious buildings (this includes churches and mosques). Here is a description of findings from the 2007 Faith Matters Survey (pages 512-514)

How Americans respond to land use matters involving religious groups depends on the religion in questions. According to the 2007 Faith Matter survey, an overwhelming majority of Americans (92 percent) say that the construction of a large Christian church in their community would either not both them (55 percent) or is something they would welcome (37 percent). This level of acceptance is high even among the most secular tenth of the population (87 percent), although their reaction is far less supportive. Eighty-two percent of the highly secular say that they would merely “not be bothered” by a large Christian church, while just 5 percent would explicitly welcome it.

Because of the near-ubiquity of Christian churches in American communities, we were also interested in reactions to a religious facility that would unfamiliar to many Americans, and so we asked about the construction of a “large Buddhist temple.”…

The point of asking about both kinds of religious structures it to distinguish among different reasons for opposing their construction. Some people might oppose both a large Christian church and a large Buddhist temple because they object to the construction of any sizable structure in their neighborhood, whether it be a church, a temple, a restaurant, a store. Or it could be because they have an aversion to religion of any kind. However, opposition to a Buddhist temple but not a Christian church would suggest that the concern lies with Buddhism specifically or perhaps “exotic” (or non-Christian) religions more generally.

For Buddhists who might be planning to build a temple, our results contain good news and bad news. The good news is the high overall support, at least in the abstract for a Buddhist temple. Three quarters of Americans (76 percent) say they have no problem with the construction of a large Buddhist temple in their neighborhood. The bad news is that only a small number (15 percent) would explicitly welcome it in their midst. Even worse news for the Buddhists is that one in five Americans (20 percent) say that they have no problem with a large Christian church but would object to a Buddhist temple…Approval of a Buddhist temple drops precipitously as personal religiosity increases…

These are interesting findings that suggest Americans are pretty favorable toward large new churches in their community and a majority would be favorable toward a large Buddhist temple. A few thoughts about these findings:

1. The interchanging of the term “community” and “neighborhood” bothers me. The original survey questions (see here) ask about buildings built in a community. I would assume many survey respondents would perceive a neighborhood as a smaller, closer geographic area and might respond differently. It would be one thing for a Naperville resident to express support for a Buddhist temple on the other side of the community, perhaps 7-8 miles away, compared to expressing support for a temple within a 15 minute walk.

2. I would suspect that more Americans would be less supportive if the questions asked about large religious buildings very close to their home. Residential neighbors often get worked up about such structures, not people from the other side of the community (unless it is a smaller community). This would be NIMBY in action.

3. The word “large” in the survey questions is a bit unclear here: are we talking about a megachurch or a congregation of 300? The sorts of problems Americans complain about regarding large structures, such as traffic, are larger with bigger buildings.

4. It’s too bad there isn’t a third question asking about responses to a proposal for a large mosque. While both Buddhists and Muslims are rated low according to larger American religious groups (see pages 501-509), I wonder if many Americans wouldn’t see Islam as more foreign than Buddhism.

On the whole, I am a bit skeptical that these survey results reflect zoning and municipal discussions regarding large religious congregations. Perhaps a very vocal minority tends to oppose such buildings – this tends to characterize a lot of local development discussions. But when residents feel threatened by such large structures, their magnanimity may decrease.

Republicans benefit more from July 4th celebrations

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Here is some political information to digest ahead of July 4th: a Harvard study suggests Republicans gain more from Independence Day celebrations.

The three key findings of those attending July 4th celebrations:

  • When done before the age of 18, it increases the likelihood of a youth identifying as a Republican by at least 2 percent.
  • It raises the likelihood that parade watchers will vote for a Republican candidate by 4 percent.
  • It boosts the likelihood a reveler will vote by about 1 percent and increases the chances they’ll make a political contribution by 3 percent.

What’s more, the impact isn’t fleeting. “Surprisingly, the estimates show that the impact on political preferences is permanent, with no evidence of the effects depreciating as individuals become older,”said the Harvard report.

Finally, the report suggests that if people are looking for a super-patriotic July 4th, though should head to Republican towns. “Republican adults celebrate Fourth of July more intensively in the first place.”

Perhaps this makes for a good politicized headline but without a comparison to how other factors influence political behaviors (with particular percentages), it seems like the effects of such celebrations are fairly small.

Based on this, do more Democratic communities celebrate July 4th and express their patriotism on that day in different ways?

Data suggests we have not reached a new McMansion era

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Curbed National summarizes a Wall Street Journal story in a post titled about McMansions Return:

During the economic downturn, McMansion-style housing projects largely fell by the wayside, with average house size shrinking steadily over the past four years. Well, according to new data compiled by the National Association of Home Builders, the Mickey-Ds approach to home building is making a comeback this year. Please, no.

If you were just reading this quick summary, you might think McMansions are “making a comeback.” But the data cited in the Wall Street Journal story doesn’t quite say this:

But the Home Design Trend Survey, released today by the American Institute of Architects, shows a slight change from previous years on home size and buyer sentiment.

The survey, which has been conducted quarterly since 2005, asks a panel of 500 architectural firms that focus on residential properties what customers are asking for in new developments. The percentage reporting that customers wanted smaller houses has seemingly started to drop.

This year, about 52% of firms surveyed reported a decrease in the square footage of the houses they’re designing this year, down from 57% last year. Today’s numbers also show fewer firms reporting decreases in lot size (down to 22 percent from 32 percent) and lot volume (down to 18 percent from 21 percent).

“Overall, home-and-lot sizes showing signs of increasing slightly indicates that the housing market is stabilizing after being in a downward spiral since 2007,” says Kermit Baker, AIA’s chief economist.

So it’s not that homes are getting larger; rather, the decrease in size over the last few years is slowing. The downward trend line is plateauing. This does not necessarily mean that it will go up soon – as Baker suggests, perhaps housing is just “stabilizing.” Both headlines, the Wall Street Journal post is titled “Are McMansions Coming Back in Style,” seem pretty sensationalistic by suggesting McMansions are once again going to be the norm when the data really doesn’t say this.

Also: the WSJ story throws in a paragraph about an uptick in outdoor kitchens. While the rest of the story suggests McMansions are all about size and square footage, this add-in suggests McMansions also are luxurious homes. I would be curious to know how often outside kitchens are used by homeowners that have them.

Considering the ethics of adopting children to study them

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An ethicist look at three scenarios to help sort out the difference between studying one’s biological vs. adopted children:

Ethics has a bizarre blind spot around parents and children. For no justifiable reason that I can discern, we deem it perfectly tolerable for a parent to decide unilaterally to raise their child genderless or under the Tiger Mother or laissez-faire method of parenting, but horror at the idea of someone “testing” one of these parental styles on a child. Recall, there is no test to become a parent, no minimum qualification or form of licensing. In fact, if you are so irresponsible as to unintentionally have a child you do not want and cannot support, you have more of a right (and obligation) to rear that child than a stranger with the means and desire to give that child a better life…

I would like to test this reproduce-rearing correlation with a thought experiment. The details of the thought experiment appear below the fold, but the conclusion is as follows: it would be ethically permissible for a scientist to adopt a large group of children and then perform specific, non-harmful, nature-vs-nurture social experiments on those children…

After running through three scenarios, here is the conclusion:

Therefore, if it is morally permissible for parents to independently decide how to raise their children in regards to gender, it should be morally permissible for a team of scientists to conduct a rigorous experiment with their own adopted children on the impact of rearing on gender and sexual preferences.

I imagine an IRB would have a very difficult time approving a formal proposal for this.

Several other methodological issues come to mind:

1. There could be issues of objectivity: how do we know parents of either biological or adoptive children could “objectively” observe their own kids? This may be a bigger problem in some disciplines than others: ethnographies, for example, utilize participant observation which parents would certainly be a part of. But even then, there are concerns about the researcher becoming too immersed in the setting of the study and losing an outsider’s point of view. Scenario #3 simply suggests that sociologist parents would make “unbiased observations.”

2. How could an experimenter be sure that results from adopted (or even biological) children are the result of the treatment rather than prior experiences and behaviors? Experiments try to isolate the effects of treatments but adopted children could have numerous confounding factors from their pre-adoption days.

Wheaton sells Hubble site, plans for new grocery store

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For over a decade, the City of Wheaton has sought a developer for the Hubble Middle School site on the southeast edge of downtown Wheaton. The city now has an agreement with a developer who wants to build a new grocery store:

The effort to sell the old Hubble Middle School site ended Thursday when Wheaton Warrenville Unit District 200 revealed the terms of a recently announced sale to Chicago-based Bradford Equities LLC.

At a special meeting, school officials said they were thrilled to move on and look forward to seeing a grocery store at the highly visible northwest corner of Roosevelt and Naperville roads…

The sale also prohibits the developer from seeking or accepting tax increment finance help from the city, gives Bradford seven months to inspect the property and obtain permits, and most importantly to some people, asks Bradford to make a “good-faith effort” to work with the park district on 13 acres not suitable for development because they are on a flood plain…

Board President Rosemary Swanson said the resolution meets several goals the school district has had all along, including placing the site on the city and school district’s tax rolls.

This story hints at some of the reasons Wheaton has paid so much attention to this site:

1. Wheaton is a built-out community so there are few opportunities to purchase and develop sizable portions of land.

2. The site has a very important location: it is at the busy intersection of Naperville and Roosevelt Roads. It is also an opportunity to expand Wheaton’s downtown to the south. While the downtown has traditionally been more on the northern side of the railroad tracks, the city has made an effort in recent years to expand to the south. This new development will expand the city’s gateway on Roosevelt Road which currently consists of a large welcome sign at Main Street.

3. A grocery store will help bring in tax dollars. This matters because Wheaton has few opportunities to add commercial property but more broadly, refers back to the city’s large amount of institutional/church property which don’t contribute tax dollars. This new project will broaden the city’s tax base.

4. The grocery store will offset the loss of the Jewel store which closed in early 2008. While the city wanted to save that store, Jewel decided it was too small (and old?) to maintain – and the chain has newer, more modern stores on both the north and south side of Wheaton. This new store fits with the city’s goals of adding residential units to the downtown as residents will now be able to walk to a grocery store.

5. Earlier suggestions for the Hubble site had included a hotel, residential units, and some stores. It sounds like the new development will be much more limited and some of the recreational functions of the property will be retained in parkland and gymnasiums.

6. The whole process has been slowed down by the economic crisis. Earlier requests for proposals generated a good deal of interest but it has taken a lot of time to get to this point.

In the end, it sounds like the final product will be less ambitious than some had hoped for but it will still help bring more tax dollars into the city and a grocery store will return to the downtown.

Possible issues with interstate megachurch sites

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American megachurches have had multiple satellite sites for years. But now at least several have pursued satellite sites in other states:

Pastor Mark Driscoll’s megachurch recently announced plans to expand into Portland, Oregon, and Orange County, California, using multi-site campuses that feature live bands and a sermon piped in from the main campus in Seattle.

The move is part of a trend among megachurches to extend their brand of church to new communities, in hopes of reaching unchurched people with the gospel. But critics fear the out-of-state campuses turn churches into franchises like McDonald’s or Starbucks.

The reason for the new campuses is simple, according to the Mars Hill website.

“Oregon needs Jesus Christ,” claims the introduction of the new location. “The city of Portland is known for many things, but the gospel of Jesus is nowhere on the list.”

What might be the issues with this and responses to these issues?

1. It is unclear how far away a satellite campus has to be to be objectionable. Let’s say Willow Creek opened a satellite campus in northwestern Indiana, still within the Chicago region. Is this a problematic interstate campus or not? The distance between Seattle and Orange County or between Oklahoma and Phoenix does seem larger.

2. The McDonaldization/commodification/branding of churches seems to go against the local community aspect of church. This seems to be typically related to the popularity of a particular pastor/preacher who could draw a viable audience all over.

2a. There is a strong case to be made for emphasizing local community or even a parish model. But, evangelical churches left this behind a long time ago so is this simply a logical extension of this trend?

2b. How much of opposition to these new sites is based on the need for community in church versus how large churches tend to draw their members from existing churches rather than from non-attendees? If a megachurch satellite moves into an area, local churches may lose congregants.

2c. How much will this matter in the future as anybody with an Internet connection can easily access sermons and podcasts? If the primary purpose of a satellite church is to share a sermon, people can get this elsewhere.

2d. This is a reminder of the pastor-centric nature of many evangelical churches.

3. It would be interesting to hear discussions within megachurches that go forward for interstate sites: what is the primary motivation for doing this?

Explaining our social world to alien visitors

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Sociology has a meme involving aliens: what would someone from Mars observe or conclude if they came to Earth and looked at modern society? Although it doesn’t come from a sociologist, here is an update on this idea that includes McMansions:

Since they haven’t answered, we could assume that the humans in space aren’t sophisticated enough to interpret our radio signals.

But just imagine how we can help them when we do find them. We can teach them everything we know and speed up their evolution into modern man in a flash. We could have them skip over the stone age, the bronze age, the iron age, the industrial revolution, and be flipping microchips and tweeting by sunset. How exhilarating it will be for us to teach them about fire and wheels. We could bypass the telegraph, and give them 3DTV! Imagine their excitement, moving from a cave to a McMansion with granite countertops? Once they learn how to use all the gadgets — iPod, iPad, iPhone — they would only need to learn the basics of reading and math.

The sequence of what we teach would be important. It would be terrible to show them how to accumulate stuff before we taught them how to defend themselves from those who would take their stuff away. Would spears be good enough or would we need to give them guns, guided missiles, or maybe an atomic bomb? And if they come from a tribal background, would every tribe need an atomic bomb?…

Of course, there is a chance that humans, way out there in space, have been receiving our signals. Maybe, they’re a lot smarter than we imagine. Maybe, they know all about us. Maybe, they have decided it’s better not to answer our call.

This may seem like a silly exercise but it has some value: it can be hard to take an outsider’s perspective of our own world. By trying to adopt the viewpoint of someone who might come from a completely different social system (and planet), it helps us take a broader and overhead look at our own actions and social relations.

I sense some satire here about showing our visitors 3DTV, McMansions, and iPads. This sounds like a suggestion that we pay too much attention to technological and physical comforts without remembering the foundation beneath them such as social structures, basic tools, government, and moral values. This seems related to the question of what civilization relies on.