Older age = more wisdom, happiness

In a youth-oriented culture like that of the United States, growing older may not appear appealing to many. But recent research suggests that growing older leads to more wisdom and increased levels of happiness:

Contrary to largely gloomy cultural perceptions, growing old brings some benefits, notably emotional and cognitive stability. Laura Carstensen, a Stanford social psychologist, calls this the “well-being paradox.” Although adults older than 65 face challenges to body and brain, the 70s and 80s also bring an abundance of social and emotional knowledge, qualities scientists are beginning to define as wisdom. As Carstensen and another social psychologist, Fredda Blanchard-Fields of the Georgia Institute of Technology, have shown, adults gain a toolbox of social and emotional instincts as they age. According to Blanchard-Fields, seniors acquire a feel, an enhanced sense of knowing right from wrong, and therefore a way to make sound life decisions.

That may help explain the finding that old age correlates with happiness. A study published this year in the Proceedings of the National Academy of Science found a U-shaped relationship between happiness and age: Adults were happiest in youth and again in their 70s and early 80s, and least happy in middle age. A 2007 University of Chicago study similarly concluded that rates of happiness — “the degree to which a person evaluates the overall quality of his present life positively” — crept upward from age 65 to 85 and beyond, in both sexes.

These are interesting findings. Now how could American culture go about showing and sharing these benefits of growing old? Wisdom, in particular, might be a challenge to portray in commercial advertisements.

Also, there is an interesting discussion in the article about how to define and measure “wisdom.”

Passionate vs. “fake” faith among teenagers

Kendra Creasy Dean, a professor at Princeton Theology Seminary and United Methodist minister,  has a new book, based on data from the National Study of Youth and Religion, regarding the faith of teenagers. While many American teenagers claim to be Christian, their faith can be termed “moral therapeutic deism” (defined roughly in the article as “It’s a watered-down faith that portrays God as a “divine therapist” whose chief goal is to boost people’s self-esteem.”).

Dean says teenagers with passionate faith are marked by several characteristics:

No matter their background, Dean says committed Christian teens share four traits: They have a personal story about God they can share, a deep connection to a faith community, a sense of purpose and a sense of hope about their future.

This would certainly be of interest to parents and those who work with teenagers. At the same time, we could ask where these teenagers are getting their ideas about moral therapeutic deism.

For more on this topic (and also based on the same data set): read Soul Searching by Christian Smith and Melinda Lundquist Denton and Souls In Transition by Christian Smith and Patricia Snell.

The efforts of the National Guard after Hurricane Katrina

This is an article written in 2006 but it’s a reminder of what happened behind-the-scenes in the aftermath of Katrina. Lou Dolinar focuses on the efforts of the National Guard who for several days was focused on search and rescue efforts. While these efforts were not glamorous (rationing of food and water by the National Guard at the Superdome, a lack of bathrooms), they were effective: the number of deaths was much lower than the anticipated figure of 10,000.

Dolinar summarizes the story:

FEMA failed miserably. Yet the Coast Guard, a branch of the much-maligned Department of Homeland Security, operated precisely according to plan and saved up to 30,000 lives amid near total destruction. The National Guard Bureau helped run the show. The State Guard and regular military, which owes its extraordinary professionalism to the administration’s insistence on training and equipage for service in Iraq, saved tens of thousands more.

Well worth reading in full.

h/t Instapundit

Album sales on continued decline

I still buy a decent amount of music albums in CD form. But apparently I am part of a dwindling crowd: NPR reports that album sales are at a record low (even when accounting for digital tracks), 12% down compared to last year, and way off the peak in 2000.

So what’s the next plan for the music industry?

Sociologist Oldenburg responds to Facebook Places

In a recent interview, Facebook vice president of product Chris Cox, suggested that Ray Oldenburg’s work on the “third place” was behind the development of Facebook Places.

Oldenburg has responded in an email exchange with ZDNet:

“While I can appreciate that Facebook certainly helps people keep in touch with one another, I’m left to wonder why the pitch began with the 3P idea.  I got a whiff of snake oil there for the matter of how Facebook ties to 3Ps is not made clear.”

Speaking more broadly about the relationship between Facebook as a service and his ideas of place:

“I had nothing to do with Facebook and I resent the idea that it’s a “place.”  Real places unite people, electronic ones, because they are based on user choice, tend to be divisive; that is, to connect people who think alike and exclude others.  The term “virtual third place(s)” is common and most inappropriate.”Virtual” means the same in essence and effect and that is far from the truth.”

So Oldenburg is skeptical. The main issue seems to be whether this online realm is a real “place.” Public places are typically conceived as locations that all sorts of people can use. They don’t necessarily interact with each other but all can partake of it and are generally aware that there are different people around. In contrast, Facebook Places is limited to those with Facebook. Until we have a world where everyone has Facebook and has the ability to use it with a mobile device, Facebook Places is limited. There is a substantial sociological literature on the privatization of public spaces, such as parks.

Additionally, Oldenburg suggests that online communities tend to be broken down along lines of interest rather than proximity. People who like certain things tend to gather together and experience little mixing with others. These online places then become exclusive clubs. This is different than true public spaces where at least people are made aware that there are others in the world.

As ZDNet notes, Facebook is also interested in making money with these Places.

Reviving an old debate: who is the best Beatle?

Rolling Stone has released a special issue featuring the 100 Greatest Beatles Songs. Paul Grein of Yahoo! Music argues the list revives the question of who was the greatest Beatle:

Of the 100 songs, which were ranked by the editors of Rolling Stone, 40 were written by Lennon, 35 by McCartney, 17 by the two men working together and eight by George Harrison, who came into his own as a songwriter on the Beatles’ final albums.

So it’s fairly close, but Lennon was the key Beatle? Not so fast. In the high-rent district, McCartney leads. McCartney has three songs in the top 10 (“Yesterday” at #4, “Hey Jude” at #7 and “Let It Be” at #8), to just two for Lennon (“Strawberry Fields Forever” at #3 and “Come Together” at #9). Three songs in the top 10 are Lennon/McCartney collaborations: “A Day In The Life” at #1, “I Want To Hold Your Hand” at #2 and “In My Life” at #5. Harrison wrote the two remaining songs in the top 10 (“Something” at #6 and “While My Guitar Gently Weeps” at #10).

Grein concludes that Lennon was favored in the list:

Why do critics tend to favor Lennon? There are two main reasons. Lennon was edgier and more envelope-pushing, and rock critics tend to favor those qualities over McCartney’s more tradition-bound, pop-minded virtues. Also, Lennon died at 40, shot to death outside of his apartment.

I’ll add my own two cents: Lennon said the kinds of things, particularly politically and culturally, that people who write and read Rolling Stone like. But I’m not convinced he was so “edgy” – after reading several books about his life, particularly post-Beatles, he sounds like a man who was often lost. While he often sounded like a man who knew what he thought, his personal actions indicated something else.

As for who is the best Beatle: I can’t say I really have a favorite. What continually impresses me is the whole they made out of four different parts. The solo work of all four members is an indication that something special happened between the members to create such enduring music.

Identifying four types of Evangelical leaders

A new sociological study examines how Evangelical business leaders mix faith and business:

A new study based on interviews with hundreds of American leaders who are evangelical Christians (including CEOs, presidents, and chairs of large businesses and their equivalents in government and politics, nonprofits, arts, entertainment, the media, and sports) finds enormous variety in how leaders engage their personal faith in workplace decision-making.

“While everyone in the workplace has to make decisions—whether they’re the janitor or the manager—the most consequential decisions are made at the top, and we wanted to look at how they affect their businesses,” says D. Michael Lindsay, a sociologist at Rice University.

Lindsay found that most evangelical leaders fit into one of four decision-making categories: pragmatic, heroic, circumspect, and brazen.

Read about the four types in the rest of the article. The study suggests that Evangelicals live out their faith in a variety of ways. What predicts which type people fall into? And then how does acting as this type as a business leader affect their organization?

Of course, one could always ask if there is a more correct type…

How birth rates can be influenced by economics

Birth rates have been relatively stable over the last 20 years in the United States – while there is some variation, it is nothing like comparing the birth rate today to the birth rate in early 1900s. Additionally, the United States has a relatively high birth rate compared to many industrialized nations.

However, new data suggests the birth rate may have been affected by the economic crisis:

The birth rate, which takes into account changes in the population, fell to 13.5 births for every 1,000 people last year. That’s down from 14.3 in 2007 and way down from 30 in 1909, when it was common for people to have big families…

The situation is a striking turnabout from 2007, when more babies were born in the United States than any other year in the nation’s history. The recession began that fall, dragging stocks, jobs and births down…

Another possible factor in the drop: a decline in immigration to the United States.

On one hand, deciding to have a child is a very personal decision – the United States has no official guidelines about this and people are free to do what they wish. On the other hand, there are a whole host of social factors that influence this decision including economics, cultural background, and social pressure to conform to existing and changing norms.

A few days ago, the Chicago Tribune highlighted the issue in Illinois.

The changing demographics of American kindergarten students

Many researchers have noted the existing demographic transition in America away from a large majority of whites to a more diverse population. USA Today has some statistics about what this looks like at the level of kindergarten classes:

•About 25% of 5-year-olds are Hispanic, a big jump from 19% in 2000. Hispanics of that age outnumber blacks almost 2 to 1.

•The percentage of white 5-year-olds fell from 59% in 2000 to about 53% today and the share of blacks from 15% to 13%.

“This is not just a big-city phenomenon,” Johnson says. “The percentage of minority children is growing faster in the suburbs and in rural areas.”

Measuring this at the level of kindergarten classes might be a decent proxy for measuring the next generation.

I wonder how this will impact the image of suburbs which have traditionally been thought of as lily-white places. The suburbs of the 2050s will look quite different in population than the suburbs of the 1950s, post-World War II era.

Companies come, companies go: Blockbuster edition

Blockbuster has been on the economic edge for a while now and is apparently close to filing for bankruptcy.

Perhaps Blockbuster is a microcosm of the economic situation in America over the last 25 years: it quickly grew in size to fill a market niche, expanded to what too turned out to be too many locations, and then eventually has reached a point where it needs to seriously regroup due to technological change and some other reasons. I remember seeing them sprout in the Chicago area. Within a few years, we went from no nearby stores to numerous locations within 5 miles (and even more of its type if we were to count businesses like Hollywood Video). They were everywhere, including suburban downtown locations and strip malls.

I would be interested in reading a sociological study about how this company expanded but then had trouble adapting to the changing market for movies and video games. How did they successfully find customers early on and then lose those customers later on? How did Blockbuster’s growth accompany general suburban growth, housing patterns, and growth of other important retailers?