The changing concept of TV ratings

Recent report from Netflix about the number of viewers for certain movies and TV shows raises questions about what ratings actually are in today’s world:

These numbers were presumably the flashiest numbers that Netflix had to offer, but, hot damn, they are flashy—even if they should be treated with much skepticism. For one thing, of Netflix’s 139 million global subscribers, only about 59 million are American, something to bear in mind when comparing Netflix’s figures with the strictly domestic ratings of most linear channels. Another sticking point: What constitutes “watching”? According to Netflix, the numbers reflect households where someone watched at least 70 percent of one episode—given the Netflix model, it seems likely that most people started with Episode 1—but this doesn’t tell us how many people stuck with it, or what the average rating for the season was, which is, again, an important metric for linear channels…

Ratings are not just a reflection of how many people are watching a TV show. They are not just a piece of data about something that has already happened. They are also a piece of information that changes what happens, by defining whether we think of something as a hit, which has a knock-on effect on how much attention gets paid to that show, not just by other prospective viewers, but by the media. (Think how much more has been written on You now that we know 40 million people may have watched it.)

Consider, for example, how something like last year’s reboot of Roseanne might have played out if it had been a Netflix series. It would have been covered like crazy before its premiere and then, in the absence of any information about its ratings at all, would have become, like, what? The Ranch? So much of the early frenzy surrounding Roseanne had to do with its enormous-for-our-era ratings, and what those ratings meant. By the same token, years ago I heard—and this is pure rumor and scuttlebutt I am sharing because it’s a fun thought exercise—that at that time Narcos was Netflix’s most popular series. Where is Narcos in the cultural conversation? How would that position have changed if it was widely known that, say, 15 million people watch its every season?

Multiple factors are at play here including the decline of network television, the rise of cable television and streaming services, the general secrecy Netflix has about its ratings, and how today we define cultural hits. The last one seems the most interesting to me as a cultural sociologist: in a fragmented media world, how do we know what is a genuine cultural moment or touchstone compared to being a small fad or a trend isolated to a small group? Ratings were once a way to do this as we could assume big numbers meant it mattered to a lot of people.

Additionally, we today want quicker news about new trends and patterns. A rating can only tell us so much. It depends how it was measured. How does the rating compare to other ratings? Perhaps most importantly, the rating cannot tell us a lot about the lasting cultural contributions of the show or movie. Some products with big ratings will not stand the test of time while others will. Do we think people will be discussing You and talking about its impact on society in 30 years? We need time to discuss, analyze, and process what each cultural product is about. Cultural narratives involving cultural products need time to develop.

Defining the suburban aspects of the movie “Eighth Grade”

Defining the suburbs, whether considering geography or social life, can be complex. So when the film Eighth Grade claims to depict “the tidal wave of contemporary suburban adolescence,” how is suburbia depicted? Here are some key traits according to the film:

  1. People live in single-family homes. Kayla is shown going from house to house and acts as if her bedroom is a personal sanctuary from the outside world.
  2. The story revolves around the lives of children, a key emphasis of suburban life. When not in a home, Kayla is at school. Her social life revolves around school. Family life is critical as the primary relationship Kayla has is with her father who tries at various points to encourage her.
  3. A land of plenty. No one in the film lacks for anything and all the teenagers apparently have phones and devices to connect with each other and broadcast their lives. Some people in the film have more than others but consumer goods are not an issue in the suburbs depicted. Everyone is middle class or above even though we see little of what people do for work.
  4. The shopping mall is part of a key scene, one of the iconic places where teenagers can interact and consume.
  5. There is a good amount of driving required to get from home to home or to the shopping mall.
  6. The teenagers and families depicted are mostly white.

On one hand, the movie depicts a fairly typical residential suburban place. Many of the features of the suburbs listed above are on my list of Why Americans Love Suburbs.

On the other hand, the film does a lot with Kayla engrossed with her phone and social media. Could this take place anywhere? Or, is the film suggesting the particular combination of suburbs and social media leads to a negative outcome (too much online immersion) or positive (the values or features of suburbia help give her a broader perspective about live)?

Furthermore, the film primarily works within a well-worn depiction of suburbia: largely white, middle-class and above, revolving around teenagers, school, and families. Thinking like a sociologist in terms of variables, would it have been too much to situate a similar story in a more complex suburbia with more racial/ethnic and class diversity and a different physical landscape?

American men have 30 minutes of more leisure time a day and use half of it to watch TV

Sociologist Liana Sayer tracks the leisure time of Americans by gender, finds a half hour gap between men and women (5 hours and 30 minutes versus 4 hours and 59 minutes), and looks at how men spend that extra time:

What are men doing with that extra half hour? Some of it is spent socializing, exercising, and simply relaxing, among other things. But “about half of the gap is from TV,” says Liana Sayer, a sociologist at the University of Maryland and the director of the school’s Time Use Laboratory…

Sayer, in a 2016 paper, called American time use “stubbornly gendered”: On average, women continue to devote more time each day to chores and looking after children than men do. Further, the average American woman spends 28 more minutes a day than the average American man on “personal care”—a time-use category that encompasses activities such as showering, getting dressed, and applying makeup…

Sayer laid out two possible theories. The first: “The idea is that men are able to watch more television, perhaps because they enjoy it, and the reason men are able to exercise greater preference in their time use choices is because they have [more] power than women,” she has written

The second theory has to do with the ranks of men who have become more socially isolated, whether because they’re out of work, less involved in family life, or both. Women, in addition to working more than they used to, tend to have stronger networks of friends and are more likely to raise children as single parents—which together could make women more socially connected than men. Thus, as Sayer has written, “men may devote a greater share and more time to television because this type of leisure does not require social integration.”

Television continues to have an outsized pull on the leisure time of Americans. This could change over time and the options for leisure seem to have exploded in recent decades, but even younger Americans seem drawn to television, just in through different means such as watching on phones or computers. I wonder for how many Americans television is the default leisure activity when they have no other other or limited leisure options.

I’m sure others have explored this but these time use findings would be interesting to connect to what it means to be a man in the United States: you watch a certain amount of television. Does it matter more what men watch (sports, action shows, etc.) or how much they watch? What cultural expectations do they pick up regarding how much television to watch and how exactly is this passed down?

 

 

Looking for the HGTV show that prioritizes fit and well-being, not budget and square footage

Reflecting on yesterday’s post on the dissonance of watching Marie Kondo in a McMansion, I wondered: where are the television shows that prioritize finding a home based on the social and psychological needs of the owners and their long-term health rather than emphasizing running up against the budget and maximizing the size of the home?

The easy answer is that these are not the homes or stories that Americans want to see. People want to get as much as they can within their budget. The overall price of the home and the size makes for interesting viewing across different locales.

Yet, I imagine there is some sort of viewership market for those who would rather emphasize how a home would fit their lifestyle. This occasionally comes through on HGTV but tends to be subsumed under concerns about budget and the size. Where are the people buying smaller homes and or cheaper homes because they appreciate the aesthetics of a particular home or because a smaller home is easier to clean and maintain or that cheaper and smaller home is near friends and family which are more important than their private home? Or, perhaps there could be a show about how relatively normal people purchase homes and then tweak them to fit their particular needs or interests.

If more homeowners are truly interested in long-term well-being, evidenced by interest in decluttering or options like the Not So Big House, it may be a while before they see this reflected on TV. Too many current shows are limited by budget and square feet to truly consider the well-being of the owners.

Can you tidy up with Marie Kondo in a McMansion?

A review of the new show Tidying Up with Marie Kondo contrasts organizing with purchasing a McMansion:

Stylistically, Tidying Up is gentle. Marie Kondo is a soothing presence—never soporific, somehow, but always engaging. She is twee, almost unbearably so, which is an affect not really seen in American television personalities. About 15 minutes into every episode, Kondo takes a moment to commune with the house, selecting a spot in the residence and kneeling in silent reverence. This goes on for longer than feels comfortable; sometimes the subjects join her, and sometimes they seem like they’re enjoying it. Conflict, when it happens, feels softer than it would on House Hunters, where couples routinely argue with increasing venom over the necessity of a mudroom in the home of their dreams.

The beauty of Marie Kondo’s world is that tidying is not punishment. She subverts the chore of cleaning by imbuing it with a radical sense of self-improvement. Unlike the underlying economic status anxiety that colors all of HGTV’s offerings, Tidying Up is more self-help than self-defeat. The home improvements, and by extension, life improvements, come not from buying a McMansion in Indiana, but from clearing life’s detritus out of your home to make way for something else.

The end of the review posits a dichotomous choice: either buying a McMansion to assuage status anxiety or tidying up to feel better.

But, I imagine many Americans would want to try to do both: purchase the McMansion or a large home and find a way to organize and declutter that home so that they feel better. Yet, this path seems to go against the path Kondo and others would prefer where Americans can’t have it all and have to make choices about their lives to prioritize well-being. Having a large home helps people feel like they can purchase and acquire more stuff. Having a bigger home is part of a consumer culture where buying bigger and more is a good thing.

One important step to the Kondo life would then be to not purchase the biggest home possible. How many Americans would be willing to do that or is it simply easier to buy into a tidying strategy that could be utilized in any home?

Comfort of suburbia allows for the flourishing of comedy and creativity?

I recently ran across a Will Ferrell quote where he discusses where his brand of comedy developed:

“I’ve got no dark secrets, I wasn’t beaten up, my parents were kind to me and there was a low crime rate where we lived. Maybe that’s where the comedy comes from, as some sort of reaction to the safe, boring suburbs. Although, I gotta say, I never had any resentment of the place. I loved the suburbs”, he told The Observer.

Right before this quote, the profile suggests this bucolic upbringing is unusual:

Oddly for a comedian, his was a golden and uneventful Californian childhood.

Rather than a reaction to adversity, it sounds like Ferrell had a number of advantages – including later attending USC – that gave him freedom to explore comedy. Or, perhaps this relative comfort channeled his energy into more zany humor rather than dark humor.

I am not sure it is worth a full study to explore the connections between place of upbringing and how this affects comedians but a broader look at place of upbringing and artistic creativity more broadly could provide interesting. Given that America is largely a suburban nation today, are the majority of its creative types from the suburbs or from cities? The biggest cities have long been upheld as more cosmopolitan and cultured places in addition to often serving as homes of clusters of artists and performers. In comparison, stereotypes of conformist and homogeneous suburbs abound even as a good number of those who grew up there would have had opportunities that may not have been available elsewhere.

Another quick thought: how many celebrities and famous today would freely admit “I loved the suburbs”?

Americans love It’s A Wonderful Life but did not heed its main lessons, Part Two

Americans like the movie It’s A Wonderful Life (see its ranking according to the American Film Institute). Yet, I am not sure that those same viewers and reviewers have taken the morals of the film to heart. Part Two today:

George spirals downward because of financial problems at the savings and loan. Additionally, he was not sure about a life running the family business (which he thought his brother Harry would do). In the end, he finds joy in his family and friends in the community. The local relationships, from the local girl he married to the people who utilized the savings and loan, provide him reasons to keep living.

Yet, since the film came out (1946), Americans have moved away from the close-knit relationships. This has happened in two noticeable ways. The shift to suburbs from both big cities and more rural areas led to different kinds of social ties. Suburbanites can be fairly transient and build relationships around avoiding open conflict (see The Moral Order of a Suburb) and through local institutions (like school districts rather than because of immediate geographic proximity.

Additionally, sociologists and others have suggested Americans have fewer close friendships. Even if our social media and online friends and followers have exploded, these are different kinds of relationships compared to close relationships with people with interact with regularly in-person. Furthermore, advice columnists regularly suggest seeing therapists or counselors, more impartial third-party professionals, to work out issues.

Clarence shows George that the lives of those who cares about would be markedly different if he was not around. The closing scene finds the townspeople rallying around George and a proclamation that he is rich because of his relationships. How many people today would hope for such an ending? (Granted, this is a film so how often such joyous community celebrations happened is unknown.)

Of course, the appeal of It’s A Wonderful Life may just be its nostalgia for an age that seems long gone. In an often harried and disconnected world, Americans may yearn for a (fictional?) world where the good guys win, local companies and residents help each other, people have rich friendships, and people live in small towns. But, if anything, our collective decisions since the release of the film have likely moved us further away from these realities.

Americans love It’s A Wonderful Life but did not heed its main lessons, Part One

Americans like the movie It’s A Wonderful Life (see its ranking according to the American Film Institute). Yet, I am not sure that those same viewers and reviewers have taken the morals of the film to heart. Specifically, I will discuss two key themes and how American society has trended away from the lessons of the story.

The main villain, Mr. Potter, runs a heartless bank. In contrast, George Bailey continues in the family business and operates the local savings & loan. George wants to help local residents get into a new single-family home (which look like they are part of a new suburban subdivision). George ends up being the hero as he is a compassionate local businessman while Mr. Potter is cruel.

But, hasn’t the large, impersonal, profit-driven bank won out in American society, particularly as it comes to providing funding for single-family homes? Even as the film was made (in 1947), significant changes in the mortgage industry were already underway to help provide more long-term mortgages and government support for private mortgages. As the decades passed, more and more local banks were bought by national and international banks. The savings and loans organizations disappeared, particularly toward the end of the 20th century. The housing bubble of the late 2000s largely involved huge financial institutions who had invested in mortgages. The situation is a far cry from the era depicted in the film.

The megabanks of today may be more impersonal than cruel but the idea is the same: they do not have as much interest in local communities as George Bailey and his family. George’s institution needs to make money and he seems to be doing okay with a home and job. but it also feels a responsibility toward local residents. Even if Americans say they like the idea of small businesses and local businesses that part of communities, haven’t they given over control or assented to a financial system dominated by large firms?

Popular HGTV show leads to local tourism boost – but what are the lasting effects?

Many HGTV shows are tenuously connected to actual communities – the focus is on the homes and personalities, not the neighborhoods and community. Fixer Upper and the efforts of the Gaines family in Waco, Texas may then be quite unique:

In 2015, they opened Magnolia Market, a home goods store that sells Mrs. Gaines’s mass-produced collections of bohemian farmhouse décor, and quickly followed with a bakery, garden shop and a turf-lawn park built near two old silos that had been constructed in 1950 by the Brazos Valley Cotton Oil Company. They also opened a nearby restaurant, Magnolia Table, in the former Elite Café, a longtime favorite that closed in 2016 after several different owners and renovations. When the Gaineses took it over, they installed subway tile along the walls, exposed the wood beams in the ceiling and stuck an ever-changing marquee sign out front. Naturally, the renovation was featured on their show.

No one’s complaining. The number of tourists to Waco has tripled in the four years since “Fixer Upper” first aired, with some 1.7 million people visiting in the first seven months of 2018 alone, and other local businesses have flourished with the influx. Carla Pendergraft, director of marketing for the Waco Convention and Visitors Bureau, said the appeal of the “Fixer Upper” brand has had a profound impact on the city.

Several quick thoughts::

1. The article touts increased tourism and a few local businesses that have benefited from the popularity of the show. Lacking are numbers about increased jobs and increased tax revenues.

2. The biggest bonus to Waco seems to be less about economics and more about status: the Gaines have helped make the city cool.

3. How long will this effect last? When Fixer Upper is done, will the family still exert the same pull on people? And if this trend dies down, how will the community of Waco respond? My guess would be that this uptick in tourism and interest will fade away if the Gaines are not as visible.

4. The concept of TV driven tourism is an intriguing one. People want to visit popular TV sites, like the Brady Bunch house for the Soprano’s home. Should more cities take advantage of shows that have strong connections to certain locations? Imagine Chicago building a full campaign around the Chicago Fire, Chicago P.D., and Chicago Med galaxy.

Building celebrity mansions that can stave off wildfires

The Woolsey Fire in southern California has claimed the large homes of numerous celebrities:

Early Monday morning, Cyrus tweeted that her Malibu home — a $2.5 million mansion she purchased with her fiance, Liam Hemsworth, in 2016 — had been destroyed. The Woolsey Fire, which has been burning swaths of Los Angeles and Ventura counties in Southern California since Thursday, has forced evacuations and threatened thousands of homes from Thousand Oaks to Malibu…

Butler focused the camera on the charred frame of his former house, surrounded by ash and the blackened shell of a truck…

In a post on his website, Young stated that he had just lost “another” house to a California fire, referring to the Malibu home he shared with Daryl Hannah…

As The Post’s Sonia Rao reported, the historic Paramount Ranch production set in Agoura Hills burned on Friday, while wildfire threatened the nearby homes of a slew of celebrities, including Guillermo del Toro, Alyssa Milano, Lady Gaga, Will Smith, Kim Kardashian-West and Kanye West, James Woods, Orlando Bloom, Melissa Etheridge, Rainn Wilson, Cher and Pink.

Given the amount of money wealthy people put into their homes, what features could help a home avoid wildfires? A few options:

  1. An exterior sprinkler/hose system to help keep the home wet and not burst into flames.
  2. A protective shell that could arise around the exterior of the home.
  3. Construction out of certain materials that would be more fire-resistant.
  4. Building homes within communities that have permanent fire breaks around them or other devices to help slow fires before they arrive at individual homes.

None of these options would be cheap but there could be an opportunity here. And if these options could be had at a reasonable price, perhaps they could make their way to the general market.

(Side note: see an earlier related post about creating a McMansion that could withstand other natural disasters.)