Sociologist: airports used to house hundreds of people

Perhaps Tom Hank’s role in The Terminal wasn’t that unusual. In an excerpt of a new book about airport security, sociologist Harvey Molotch cites some sociological research about people living in airports:

For people much lower on the social totem pole than appliance dealers and closer to our own time, airport openness served another function. Airports sheltered the homeless. According to the research of sociologist Kim Hopper, hundreds of people once lived in airports. It was a plausible solution to a host of practical problems. Airports have heat in the winter and air-conditioning in the summer. They have running water and bathroom facilities that are mostly empty for long periods of time. And there is also a good supply of free food, cast off by restaurants or left behind by hurried passengers. Also, sleeping at the gates is common enough to allow homeless people to have a rest without being too obtrusive. But now without a boarding pass, homeless people cannot get very far. They were living in the interstices, and interstices are inimical to security regimes.

Considering airport security today, it is hard to imagine this. But it would be interesting to hear some of these stories. How long could one live in an airport? What exactly was the standard of living in such a setting?

If this is true, did the homeless live in other public settings? Like The Terminal, perhaps the story of The Mixed-Up Files of Mrs. Basil E. Frankweiler is also not too unusual…

Update on public housing residents in Chicago mixed-income developments

Chicago and other cities have pursued ambitious plans in the last two decades to tear down public housing high-rises (like at Cabrini-Green) and replace them with mixed-income neighborhoods where public housing residents and market-rate homeowners would live near each other. Here is an update of how this is working out in one mixed-income neighborhood in Chicago:

But the common thread that binds many of these theoretical effects is the same: For them to occur, residents of extremely different incomes must connect on a deeper level than hellos in the hallways. And that doesn’t seem to be happening. Joseph, along with Robert Chaskin of the University of Chicago, documented and analyzed the interactions of residents in two of Chicago’s new mixed-income developments. Far from job networking, most of the encounters between residents were paper-thin. Nearly 25 percent didn’t know a single neighbor well enough to ask them a favor or invite them into their home. In the rare instances of deeper exchanges, like “looking out” for a neighbor with an illness, these interactions occurred almost exclusively between people who were in the same income group…

Community building doesn’t need to mean picnics in the park, however, says Joseph. “It doesn’t necessarily mean everyone becoming friends and having dinner. It means a set of neighbors who appreciate the fact that living in a diverse place means having to build common ground with people who are different than yourself.” He calls this positive neighboring.

If positive neighboring is happening at Parkside, though, so is negative neighboring. The day I visited, a sign taped to one apartment window had a picture of a handgun pointed at me, along with the words, “I Don’t Call 911 — No Loitering.”  There have been reports of market-rate tenants being the targets of derogatory name-calling, and subsidized tenants having the police called on them anonymously for hosting parties. A feature in Harper’s magazine reported that when market-rate families felt threatened by large groups hanging out in the lobby at one mixed-use development, the management removed all the furniture. The same article described the fates of two different Parkside families that held loud gatherings at their apartments one night: The next day, the public-housing unit got an eviction notice; the market-rate unit did not. “They can get buck wild, but as soon as we get buck wild, they want to send an email blast to CHA [Chicago Housing Authority] to complain,” said one of the subsidized tenants.

Critics of the model have asserted that this is what happens when cities engage in “social engineering.” But it might be more accurate to say that the social engineering that the city was counting on isn’t happening. Parkside’s residents might have been more interested in a killer deal than building a community. (The market-rate condo prices, in the $150,000s, are a steal for the location, a mile from downtown and steps from the Gold Coast.) “Could it be — and could people be afraid to admit — that market rate buyers simply don’t want to live right next door to government subsidized renters?” asked one Internet commenter.

This seems to fit with other research that suggests that although people may live near each other, they don’t necessarily interact in ways that are helpful to both groups. This is a sort of “black box” still to be figured out by reserachers: in living with more middle- and upper-income residents, how exactly will public housing residents move up to the working class or middle class? Earlier research suggests this may take some time; kids benefit from going to better schools while adults have a harder time crossing pre-existing socioeconomic and social boundaries.

The article suggests that some look at these mixed-income neighborhoods and call them “social engineering.” Deconcentrating poverty is a goal worked at by a number of groups since sociologists like William Julius Wilson started talking about this in the 1970s and 1980s. HUD has pursued or promoted policies like these throughout the country. It is not like the market-rate residents don’t have a choice in this matter; the housing units can often be cheaper than comparable units nearby. For example, some of the market-rate units in the mixed-income neighborhoods on the former site of Cabrini-Green are quite cheaper compared to units in nearby Lincoln Park or other “hot” neighborhoods. Additionally, the city of Chicago is certainly happy that the public high-rises are gone as they attracted negative attention. (Whether the city cares about the fate of the public housing residents displaced from the high-rises is another story.) Overall, however, some social policy is needed in the area of housing as cities like Chicago offer have severe affordable housing shortages.

Argument: McMansions are turning Queens into Brooklyn

A writer argues Queens, New York is being ruined by McMansions:

Then one day, the McMansions came roaring in. Progress! People cut down trees, bricked up laws and built their houses right up to the property line. Children started “playing” on their computers indoors. They started getting heavier as the utility companies grew richer because oversized homes use a lot more energy than smaller homes with trees close by to shade them. I sure hope the utility companies are sending those McMansion owners holiday greeting cards to thank them for their extra business. I’d say they owe them at least that much.

More and more, green lawns in Queens are transforming into the cement sidewalks of Brooklyn. One of the reasons that Queens homeowners are paving their lawns is because the multiple families dwelling in those roomy McMansions are creating a shortage of parking spaces. What’s the solution? Pave your lawn so you can transform it into a front driveway. Or, maybe they don’t like grass. Why move to Queens then? There’s always Brooklyn. Brooklyn already has lots of cement sidewalks. They even have cafes! Wouldn’t it be easier to find a setting that suits your needs than dwelling in a setting you have to transform?

This is not my neck of the woods but I have a few thoughts about this:

1. It sounds like there are a lot of teardown McMansions in Queens.

2. Blaming McMansions for the rising weight of children seems silly. Only kids who live in McMansions are sitting inside more?

3. I wonder if it is really McMansions that are the issue here or that change is coming to Queens. The main point of the argument is that this writer doesn’t want Queens to be like Brooklyn. Presumably, it should remain distinct which includes having different kinds of housing. McMansions could be just a symptom of larger concerns about neighborhood change.

Director of embattled DuPage Housing Authority let go

A leader brought in to reform the DuPage Housing Authority has been let go after eight months:

[David] Hoicka, who had served in senior management for housing agencies in Texas, Louisiana, and Hawaii, was hired in January as part of ongoing efforts to overhaul the Wheaton-based agency that once mismanaged more than $10 million in federal funding.

He replaced John Day, who was forced to resign last year after the U.S. Office of Inspector General released two audits critical of the agency. A third audit concluded the agency improperly spent more than $5.8 million in federal money and failed to adequately document another $4.7 million.

Hoicka took the reins of the agency after the board conducted a nationwide search for an executive director. At the time he was hired, officials said Hoicka’s background made him an ideal choice.

In addition to publishing three handbooks on HUD housing programs, Hoicka served as an adviser for public housing groups in Southeast Asia and Bahrain in the Persian Gulf.

This organization has clearly had its problems (see an earlier post). Unfortunately, I think stories like these distract from the real issues facing the Authority and DuPage County: how to truly tackle issues like affordable housing and housing discrimination in a relatively wealthy county that is also facing demographic change.

While it is not clear here why Hoicka was fired, I have to wonder why he didn’t work out in DuPage County. From an earlier post, here is a longer list of his experience before taking this job:

Hoicka has served as chief operating officer for the housing authority in El Paso, Texas, worked as an adviser to the housing ministry in Bahrain, managed the New Orleans housing authority, and worked as branch chief for Hawaii’s Housing and Community Development Corp. He has written three manuals on HUD regulations.

DuPage County is unique in some ways but Hoicka had a wide range of experience that would seem to be helpful.

 

How to define a good college town

Livability recently released a list of the Top 10 college towns and here is some discussion of how they defined such communities:

And for starters, we need a basic definition of a college town. “True college towns are places where the identity of the city is both shaped by and complementary to the presence of its university, creating an environment enjoyable to all residents, whether they are enrolled in classes or not,” Livability’s editors write. “They’re true melting pots, where young minds meet old traditions, and political, social, and cultural ideas of all kinds are welcomed.”

That’s pretty broad. But the editors go on: In a college town, “the college is not only a major employer, but also the reason for more plentiful shops, restaurants, and entertainment businesses.” And it has to look like a college town, too: “It doesn’t seem right to call a place a college town if you can’t tell classes are in session with a quick glance at the mix of people on a busy sidewalk.”…

For example, what would Baltimore be without the Johns Hopkins University? The economic equivalent of a smoldering hole in the ground, that’s what. Or consider Rochester or Syracuse, N.Y., from the same perspective. And what about Boston and Philadelphia—are they “college towns”?

As you’ll see from the list below, most of Livability’s “best” college towns are relatively small, remote places, based on colleges that are highly ranked by the Princeton Review. Livability, true to its name, also factored in cost of living and walkability. (College towns, by their nature, should be among the most pedestrian-friendly communities America has left.)

This sounds like a very traditional use of the term “college town”: places that are heavily dependent on the university or college and that are quaint yet cosmopolitan enough. I like the contrast with the big cities which often have a variety of colleges and amenities that cater to college students, faculty, and staff.

This leads to a few thoughts:

1. How many college students today pick colleges based on it being in a “college town”? The surrounding atmosphere must matter some.

2. How have college towns been affected by the recent economic downturn and its effects on college campuses? Let’s say the college bubble bursts like some are predicting: how badly hit will college towns be? Another way to put it might be to ask how resilient these communities would be if the college/university started struggling or is this another example of what could happen to communities that rely too heavily on one industry.

3. Why not include an attitudinal component with local residents asking how much they like or approve of or even know what is going on with the college? Town and gown relationships can be difficult and simply because a place is a “college town” doesn’t mean there isn’t some tension.

4. It would be interesting to trace the history of college towns and their appeal. Historically, were there advantages to having colleges in communities that were heavily dependent on them?

5. Just because a place looks like it is where learning should take place (and this seems very constructed), does it actually improve learning?

How the wealthy LA suburb of San Marino became majority Asian

Following up on an earlier post on majority-Asian suburbs, a number of which are located outside Los Angeles, The Atlantic profiles the LA suburb of San Marino which has remained exclusive even as it has a growing Asian population:

In the early Cold War years, San Marino became renowned for its conservative institutions. The far-right John Birch Society established its western headquarters there in 1959. In the 1966 California gubernatorial election, San Marinans cast only 778 votes for Democratic candidate Pat Brown, compared to 6,783 for Republican Ronald Reagan.
During the 1960s, San Marino residents expressed deep concerns about threats to the racial homogeneity of their community. At a 1966 gathering of the San Marino Republican Women’s Club, Republican California State Senate candidate Howard J. Thelin spent the bulk of his speech responding to the “vicious charges” that he “favored and supported the Rumford Act,” a 1963 law prohibiting racial discrimination in sales or rentals of housing…

It wasn’t until the 1980s, however, that San Marino’s Asian population truly exploded. By 1986, the student body at San Marino High School was 36 percent Asian, up from 13.5 percent just five years earlier. The transformation sparked sometimes-violent confrontations between white and Asian students…

In the end, San Marino’s transformation resulted from the felicitous interplay of economics and assimilationist paternalism. Whites hoped that San Marino’s Asians would work to assimilate rapidly into their adopted community by learning to speak English, participating in civic activity, donating to local institutions, and raising behaved, academically elite children. Shared bourgeois values produced a functional relationship between residents and newcomers and relative racial harmony.

A very interesting story of how a suburb changed tremendously demographically but stayed wealthy. According to the Census Bureau, the median household income is nearly $155,000. It sounds like there is now ethnic diversity but little class diversity: the poverty rate in the community is 3.5%. As long as the newcomers were willing to pay good money for houses and act middle/upper-class, there wasn’t enough trouble between old-timers and newcomers to stop the process.

Question at the beginning of urban planning: “beautiful people or beautiful cities”?

Here is part of an overview of the “birth of urban planning” and how the field began with a “focus on place at the expense of people”:

Before then, there were three types of people thinking about how a city should look and function — architects, public health officials, and social workers. Each group approached the question of city building very differently.

The architects were focused on the city as a built environment, implementing ideas like L’Enfant’s grand vision for Washington, D.C., and the New York City grid (set out by the Commissioner’s Plan of 1811). The public health professionals, on the other hand, were consumed with infrastructure. They knew there was a connection between certain diseases and social conditions, even if they didn’t know precisely what it was. Planning how a water system would work, or where waste should go, or how to get garbage out of a city, was the most effective way to stop diseases from spreading (see, for example, John Snow, who figured out in the 1850s that a single water pump on Broad Street in London had infected hundreds of people with cholera). And lastly the social workers wanted to use the city to improve the lives of the people living there. They wanted cleaner tenements, spaces for immigrant children to play, and more light and fresh air for residents.

These thinkers were brought together by the pressure cooker that was the Industrial Revolution. “At that moment, we began to look for technological ways to expand the city,” says Elliott Sclar, a professor of urban planning at Columbia University. “All of a sudden here’s a pressure to comprehensively plan. You can’t just put a privy wherever you want.”…

At that conference, and in the years that followed, any one of these early urban planning strains could have taken over as the intellectual giant in the field. Though the social workers and the public health officials continued to play a role, urban planning’s intellectual history ended up grounded in architecture.

That outcome is thanks in a large part to the creation of the country’s first urban planning school, at Harvard. The University founded a school of landscape architecture in 1898. It was, effectively, a vanity project, slavishly devoted to Frederick Law Olmstead (in fact, it was started by Olmstead’s son). At the same time, It was a place to start. Soon after, they began offering classes in city planning, a first for higher education in America.

This could be an intriguing intellectual “what if”: what if urban planning had initially followed a public health or social work path? How might our cities be different and how would that have changed our culture?

This reminds me of the roots of sociology. Like urban planning, sociology became a more formal academic discipline around the turn of the 20th century. While some people had been practicing sociology and urban planning, it took time for this to become institutionalized and formalized. Similarly, American sociology had its roots in a few influential departments, particularly Chicago, which shaped the early years of the field. Indeed, I suspect a number of the social sciences were formalized in this period as the cultural turn toward science and rationality combined with expanding college campuses.

Suburban tree ordinance helps fight off McMansions, preserve “suburban quality of life”

Many suburban residents may not pay much attention to tree ordinances in their community. However, a recent debate about the ordinance in Oyster Bay, New York reveals some interesting motivations for such ordinances:

Amendments to the code of the Town of Oyster Bay were discussed at the Tuesday, Aug. 14, town board meeting. They included regulations pertaining to the growing of bamboo on both residential and commercial property (see article on page 10), storm water management and erosion and sediment control, and the removal of trees on private property…

Oyster Bay Town Supervisor John Venditto opened the hearing by explaining the town’s decision that the law as stated was burdensome and needed balance. He said, “Trees are probably the most visible symbols of our suburban quality of life.” The supervisor explained the law was intended to protect the tree population but that when it was instituted they didn’t hear the other side of the story. Now the board members are hearing from residents who are saying, “Who are you to come into my backyard and say I can’t remove a tree.” He said homeowners viewed it as a loss of their individual rights and called it “government intrusion.” After listening to many speakers who seemed to understand his views, he said, “It’s a question of balance.” Mr. Venditto said it was the homeowner dealing with trees on their private property that were the ones the repeal of the ordinance would benefit.

Still the possibility of repealing a tree ordinance reminds people of why they wanted one in the first place. Nassau County Legislator Judy Jacobs (D-Woodbury) was the first to speak. She reminded the audience that, “The initial tree ordinance was passed in 1973 following the total destruction of a 15-acre parcel of land in Woodbury which was bull dozed by a developer, Sidney Kalvar, who was denied an application for zoning on the property.  Hundreds of trees were just leveled and a barren piece of land replaced the natural growth which was there.”

In 2007, an amendment to the town’s 1973 tree ordinance was adopted as a result of the work of Save the Jewel By the Bay which was working to protect the hamlet of Oyster Bay from an onslaught of “McMansions.” The town added to the tree ordinance as well as adopting several zoning ordinances to prevent McMansions; both ordinances were adopted townwide.

Trees clearly have environmental benefits. Yet, they also serve as status symbols. Two things struck me here:

  1. Regulations about trees are tied to fighting McMansions. A common image of the construction of McMansions includes a developer/builder coming in with teams of bulldozers, flattening the landscape, and then mass producing unnecessarily large and ugly houses. Of course, this is not that different of a process from other suburban construction going back to the early days of mass produced housing in places like Levittown. My question: can McMansions be made more acceptable if the developer/builder work more with the existing landscape and retain many of the trees? Put another way, can’t communities simply tell McMansion builders that they must retain or plant a certain number of trees? It doesn’t seem to me that McMansions and trees necessarily have to be antithetical to each other.
  2. Trees denote a “suburban quality of life.” Suburban streets are often depicted with broad, leafy trees spanning over the roadway. I recall reading how the creators of The Wonder Years wanted this sort of suburban image and found it in Culver City, California. Yet, one can find this is many urban neighborhoods. So perhaps it is more about the number of trees. Urban streetscapes are often limited to having trees in the space between the sidewalk and street and sidewalk and building. Or, perhaps it is about trees plus a little green space around the trees which is also tougher to find in cities. I wonder how much having older and/or more trees on a property increases the property value of suburban homes. Neighborhoods with few or shorter trees tends to indicate that the neighborhood is newer but is there a price reduction because of this? How much of the character of an older neighborhood is tied to the trees? Is having plenty of older trees an indication of the community being older and monied?

A final note: the article mentions that two residents say that in order to be known as a “Tree City USA” community, a municipality must have a tree ordinance on the books. I was not aware of this and have wondered what it took to get such a designation and sign along the roadway.

A growing number of “majority-Asian suburbs”

Here is a look at “majority-Asian suburbs“:

In 2000, researchers discovered that 52 percent of immigrants in metropolitan areas were living in suburbs. One facet of this transformation has attracted less scrutiny: over the last quarter century, hundreds of thousands of Asian migrants have arrived in the suburbs.

The best place to witness this rapid transformation is in the suburbs east of central Los Angeles, an area known as the San Gabriel Valley. In 1980, few would have imagined that the region would today be a cluster of majority and near-majority Asian suburbs…

The rapid Asianization of suburbanization occurred alongside steady Latino migration. In some San Gabriel Valley suburbs, the new Asian arrivals lived alongside Latinos (both multi-generational and immigrants) and whites. In these “tri-ethnic” suburbs, demographic transitions were often marked by some tension. In other suburbs, the neighbors of the new Asian arrivals were mostly white. (More disturbingly, with a few major exceptions like Pasadena, black households typically made up less than 5 percent of households in these suburbs.)…

The uniqueness of this pattern of suburbanization cannot be overemphasized. In 2010, of the 29,514 geographic areas across the country defined as “places” by the United States Census Bureau – which typically correspond to recognized cities, towns, suburbs, and other, mostly unincorporated, areas – only 37, or 0.1 percent, were majority-Asian. If one considers places where the percentage of Asian households is 25 percent or higher, still only 183 places—0.6 percent of the total—meet the cutoffAll 183 places are in about a dozen states, most of which contain only a handful of them, and the vast majority are small places with fewer than 10,000 households. California is the enormous exception: the state alone has almost forty places with more than 10,000 households and an Asian household percentage of at least 25 percent. Hawaii, the only other state with multiple places meeting these criteria, has just five.

This is a good introduction to the topic but if you want more detail, check out the academic literature on ethnoburbs as people have been tracking this phenomenon since at least the late 1990s. Wei Lei has a book titled Ethnoburb: The New American Community that is quite interesting and takes a closer look at a number of these majority-Asian suburbs outside Los Angeles.

A reminder: the suburbs have become increasingly non-white in recent decades.

Sociologist Saskia Sassen on a rapidly urbanizing Lagos

Sociologist Saskia Sassen is part of this 17 min BBC report on the changes taking place in Lagos, Nigeria.

While the average Westerner may not pay much attention to the megacities of the developing world, these cities are quite relevant as they are growing at an unbelievable pace (for example, check out the growth of many cities in China), present a whole host of new issues (shantytowns, joblessness, providing education and healthcare, etc.), and are quite connected to Western cities through financial markets, migration patterns, and cultural exchange.