Thinking about “The Language of Houses”

A review of the new book The Language of Houses summarizes what American houses have to say:

Lurie serves as able guide on an opening overview of basic architectural themes: style, scale, materials. Concepts such as formal and informal, open and shut, darkness and light, as well as the influences of foreign and regional idioms, become the building blocks on which she proceeds into her discussion of dwellings. We learn that the simple, unadorned, home intended to convey “green” values, often uses “old bricks and boards that in fact cost more than new ones,” while a suburban McMansion’s pricey entrance is coupled with cheap siding and exposed ductwork out back. She chronicles the evolution of the Colonial meeting house into Gothic worship sites that are mini-theaters with their raised altars, lavish pipe organs, and stage lighting. Gender differences abound: In homes and offices, men prefer what she calls “prospects”; women, “refuge.”

Lurie’s most interesting material limns trends and their policy implications. “The average new home size in the United States was 2,673 square feet in 2011, up from 1,400 square feet in 1970 and a mere 983 square feet in 1950,” she writes. “Meanwhile, though the average size of the American family has been shrinking, the size of individuals has increased.” Has modern architecture contributed to obesity with its elevators and elevated temperatures, she asks? Or this: Second homes often depart in style, décor, and locale from first homes, suggesting an inner void in our everyday lives for which we seek restitution on the weekends.

“[U]nattractive, cheap, badly designed buildings appear to have a negative effect on both mood and morals,” Lurie writes. Rundown and crowded dwellings communicate danger and neglect. Despite these seemingly obvious truths, Lurie informs us, many public buildings are designed intentionally to resist what one sociologist calls “human imprint.” These — prisons, public housing projects, factories and some offices — have few windows or doors, uniform design, and high security. To the list one might add: big-box stores, public schools, fast-food chain restaurants, airports, and low-budget subway stations. As a category, these instances of “hard architecture” occasion “anxiety, irritation and the (sometimes unconscious) wish to leave. Eventually, those who cannot get out will become restless and angry, or passive, withdrawn, and numb.”

Lurie maintains a light touch with such damning observations. But if we take them seriously, it would seem that the funding and design awards for spaces where large percentages of the population spend most of their waking hours demand greater vigilance on the part of urban planners.

Sounds like it has potential: built environments have the ability to influence social behavior. At the same time, the review suggests there isn’t much data to back up these observations and linking the direct effects of environments to behaviors is more difficult.

Perhaps the bigger issue overall is an American culture that tends to privilege efficiency, leading to clunky houses and buildings that function just fine but don’t offer as much in the way of customization and beauty. If the goal is to get a house that offers value and more space for the money, then considerations like quality materials and creating a good fit between the owners and the house matter less.

Converting the first shopping mall into micro-apartments

An indoor shopping mall/arcade built in 1828 in Providence, Rhode Island has recently been converted into micro-housing:

Known as Westminster Arcade when it opened in 1828, the building marked the debut of English indoor shopping concept in the United States. Designed by architects Russell Warren and James Bucklin, the Greek Revival stone structure more resembles a courthouse than a shopping mall, what with its stately Ionic columns and sunlight-filled atrium with its glass gable roof. Shoppers browsed three floors of shops—or at least that was the idea; they never seemed willing to trudge up the stairs to the second and third floors…

The mall was nearly razed in 1944, but preservationists intervened, and it was spared. In 1976, the arcade was designated a National Historic Landmark, though businesses struggled. Even its 1980 renovation didn’t help much, and it ultimately closed in 2008…

Work on the $7M project wrapped in October 2013. Granoff retained the retail spaces on the ground floor and rented them to retail busineses. These commercial spaces are enclosed by bay windows so sound doesn’t drift to the residences above. Inspired by ship construction, each of the 38 rental units—which measure from 225 to 300 square feet—includes a bedroom, kitchen, bathroom, and built-in storage. The homes on the second floor even have guest accommodations in the form of a twin Murphy bed. The Providence Arcade also contains eight larger apartments, a game room, storage spaces, and laundry machine…

Micro apartments are not for everyone—in fact, their clientele are “young kinds that just graduated.” They “are at the bottom-end of the totem pole and don’t have that dining room set that grandma gave them,” Abbott said. “They travel really light. They might have a bike and two suitcases.” The Providence Arcade’s dwellings have also attracted keepers of the shops downstairs as well as second homeowners seeking a place to stay when they’re in town. Rent starts at $550 a month, but future residents better get in line—there is already a waitlist.

If all micro-apartments looked like this, I imagine their popularity would grow. A number of demographics might want a relatively cheap yet newly constructed housing unit within an interesting historic building. Looking at the pictures, i wonder if there is a thriving “street-life” present within the arcade given the retail shops and residences; this would just be a bonus.

“The Real Reason the Poor Go Without Bank Accounts”: relationships

A public policy professor worked four months at a check cashing business and found check cashing services offer several features that banks do not:

At commercial banks, the account itself often maintains the relationship between the customer and the institution. I might not be satisfied with my bank, but it’s an enormous inconvenience to switch everything over to a new one, and there is no guarantee any other bank will be more efficient or better…
The glue at RiteCheck is the customer/teller relationship. I interviewed 50 RiteCheck customers after my stint as a teller and, when I asked them why they brought their business to RiteCheck instead of the major well-known bank three blocks away, they often told me stories about the things the RiteCheck tellers did for them. Nina, who has lived most of her life in Mott Haven, told us that her mother had been very ill and that the RiteCheck staff had called to ask about her. “So we can be family,” Nina said. “We know all of them.”

Being a regular at the check casher also brings more tangible benefits. Marta, another regular, came to my window one afternoon with a government issued disability check to cash. When I input the number from her RiteCheck keytag into my computer, the screen indicated she owed RiteCheck $20 from every check she cashed. I didn’t know what to do, so I turned to Cristina for advice. I learned that Marta had cashed a bad check awhile back, and that RiteCheck had worked out an arrangement in which she could pay RiteCheck back in installments…

Many factors—cost, transparency, convenience—go into the choice consumers make between a bank and a check casher.  Atmosphere and the attitudes of the staff are only one component, but this piece of the puzzle may be more important than we thought. Like the famous TV song goes, “You want to go where everyone knows your name.” If policy efforts to move the unbanked to banks are to be successful in the long run, banks need to remember they are a service industry involved in one of society’s most important and basic relationships.

It sounds like the check cashers serve as a kind of community institution that customers can count on for social support as well as ongoing relationships. It isn’t just about the ability to access money; it also includes the flexibility to have give and take, whether that means helping someone get by when money is tight or celebrating big moments (like births) together. Many large corporations don’t offer this kind of personalization, even as they might offer cheaper prices or certain goods. And what incentive do banks have to lend money with people with lower incomes? That is not where the big money is to be made.

At the same time, it would be interesting to see an attempt to quantify just how much this customer service is worth. Does this apply to other industries as well? For example, there has been a lot of talk recently about the surge of dollar stores who offer goods cheaper than Walmart. Why might relationships matter more with financial institutions than dollar stores or fast food restaurants?

The difficulty in finding records of sundown laws

A sociologist discusses the difficulty in finding written records of sundown laws in Canadian communities:

He also looked at how the memory of slavery is being impacted, citing the difficulty in finding the existence of so-called “sundown” laws that required Blacks to be off the streets at night in many Ontario communities as recently as the 1960s.

There’s references to sundown laws existing, but Kitossa said, “what I find surprising is that the historians, themselves, are actually not providing the empirical evidence to say that we have this bylaw issue here or repealed on this date.”

While he can’t find any evidence of these laws on the books, he’s heard many anecdotal accounts from people about them.

“Whether the laws existed or not, people have these stories and so they believed it to be true,” he said. “So, belief constitutes its own reality.”

From a sociological point of view, Kitossa said this situation tells him “there’s a way that people talk about what to remember and what not to remember, and what to record and what not to record.”

It makes him think of the Japanese internment during the Second World War where the adults that were interned basically stopped talking about their experience.

On one hand, this could be cited as evidence that sundown laws were not as pervasive as important because they were never formalized. On the other hand, Kitossa echoes a famous sociological quote from W. I. Thomas: “If men define situations as real, they are real in their consequences.” Sundown laws don’t need to be officially proposed, debated, and written down in order to be put into action and enforced.

Indeed, this is what James Loewen found in his study Sundown Townswhich argues a majority of communities in the northern United States had such rules. Few communities had signs at the edge of town that displayed such rules and few had formal ordinances. Yet, community memories were strong about the presence of such rules as whites tried to limit the presence of blacks and other minorities.

One might even make the argument that these informal rules are more powerful than formal rules as they didn’t even need to be codified to be in effect.

At 8 PM, 1/3 of Americans watching TV

An hour by hour breakdown from the American Time Use Survey shows TV watching peaks at 8 PM:

More than a third of Americans will watch TV between 8 and 9pm today, while only 8 per cent of the country will spend the same hour doing household chores, and 7 per cent of the country is still at work.

That is according to an hourly breakdown of the federal government’s American Time Use Survey produced by e-commerce company Retale…

It shows that the average American still works between the hours of 8am to 5pm from Monday to Friday, and spends his or her evening doing household chores or watching TV.

However, the statistics show that Americans are working an average of ten minutes less per day than in 2003, and spend more time sleeping.

Interesting interactive charts provided by Retale. At least Americans can be united by their TV watching each night.

It strikes me that data like this could prompt a discussion of whether Americans share daily common experiences. How we use our time gives some indications of life priorities though there is a good amount of variation – what are those other 2/3 thirds of people doing at 8 PM or what are all these people watching? Does the data suggest there are more common American time uses that unite us or are there so many significant demographic differences that we couldn’t make such a statement?

Building the world’s next 15.5 million miles of roads accounting for environmental concerns

Here is a quick look at the massive road-building in the world’s future:

According to a 2013 study by the International Energy Agency (pdf), humans are going to pave 15.5 million miles of road by 2050. Ninety percent of this is expected to take place in developing countries.

The researchers approached the problem initially by making two base maps. The first rated the world’s environmental value pixel by pixel taking into consideration things like biodiversity and proximity to protected areas. Using similar estimations they made another map that showed economic value of future roads based on the agricultural value of the lands they connected. (The maps to the left show each value in isolation.) Then, the researchers analyzed the overlap between the two layers.

The result is a color-coded map of ecological and economic value. Greener pixels indicate more environmental value, while red means there’s money in the banana stand. Darker pixels represent potential areas of conflict, where both values are high.

road-world

Of course, the assumption that environmental concerns should be taken into account when building roads is an interesting one. A good argument can be made that quickly building roads and ignoring environmental concerns will eventually lead to other increased problems down the road, including possibly declining productivity and growth. However, the short-term demand for economic growth in first-world or third-world countries is often a powerful motivating force. Roads are so basic to trade and movement of people that inevitably some roads will be constructed with less than ideal consequences for the environment.

The Worlds islands in Dubai haven’t quite made it

A slideshow of failed tourist projects includes The Worlds project in Dubai:

The World Islands, Dubai

This artificial archipelago of small islands was dreamt up by Sheikh Mohammed bin Rashid Al Maktoum, the ruler of Dubai, to look like the map of the world. And his hope was to turn the World Islands into the playground for the rich and famous. Construction of the 300 islands — made entirely of dredged sand — began in 2003. But when the financial crisis in the real world, it brought production of this $14 billion-dollar fantastical world to a halt. To date only two of the islands have come to fruition.

The World Islands, Dubai

It looks cool but it is hard to imagine (1) how much money and work it would take to finish such a project and then (2) who might purchase all of these unique properties.

But, if it did all go forward:

1. Who would purchase what spots in the world? Who wants the awkwardly placed Antarctica?

2. Does the development allow connections between the locations? How about bridges only where Risk lines are drawn?

Average full-time work week is 47 hours; median is around 40 hours

A number of headlines have screamed about a recent Gallup finding that the average American full-time worker works 47 hours a week. Yet, the median appears to conform to the typical 40-hour work week:

Adults employed full time in the U.S. report working an average of 47 hours per week, almost a full workday longer than what a standard five-day, 9-to-5 schedule entails. In fact, half of all full-time workers indicate they typically work more than 40 hours, and nearly four in 10 say they work at least 50 hours.

Average Hours Worked by Full-Time U.S. Workers, Aged 18+

 

 

 

 

 

 

 

 

 

The 40-hour workweek is widely regarded as the standard for full-time employment, and many federal employment laws — including the Affordable Care Act, or “Obamacare” — use this threshold to define what a full-time employee is. However, barely four in 10 full-time workers in the U.S. indicate they work precisely this much. The hefty proportion who tell Gallup they typically log more than 40 hours each week push the average number of hours worked up to 47. Only 8% of full-time employees claim to work less than 40 hours.

These findings are based on data from Gallup’s annual Work and Education Survey. The combined sample for 2013 and 2014 includes 1,271 adults, aged 18 and older, who are employed full time.

Is the average the best measure here? This is a classic case where the median and mean give you different conclusions. The median tells you that not much has changed from the standard: half of full-time workers work 40 hours or less. The average, on the other hand, is pulled up by those people working 50+ hours. As the Gallup analysis goes on, it notes that there is a difference between salaried and hourly employees with salaried workers working more of those 40+ hour weeks. These salaried workers are likely white-collar and professional workers, people who may be working more but likely have more credentials, are getting paid more, and have higher-status jobs.

So, perhaps the headlines might be more accurate by saying “Salaried full-time workers have higher [47? 50?] hour work week.”

What does Stephen Harper have against sociology?

One academic suggests some reasons why Canadian Prime Minister dislikes sociology:

So what does Harper have against sociology? First, Harper is clearly trumpeting a standard component of neo-liberal ideology: that there are no social phenomena, only individual incidents. (This ideology traces back to Margaret Thatcher’s famous claim that “there is no such thing as society.”) Neo-liberalism paints all social problems as individual problems. The benefit of this for those who share Harper’s agenda, of course, is that if there are no social problems or solutions, then there is little need for government. Individuals are solely responsible for the problems they face…

But there’s yet another reason this ideology is so hostile toward the kind of sociological analysis done by Statistics Canada, public inquiries and the like. And that has to do with the type of injustices we can even conceive of, or consider tackling, as a society.

You see, sociologists often differentiate between “personal injustices” and “systemic” or “structural injustices.” Personal injustices can be traced back to concrete actions of particular individuals (perpetrators). These actions are often wilful, and have a relatively isolated victim.

Structural injustices, on the other hand, are produced by a social structure or system. They are often hard to trace back to the actions of specific individuals, are usually not explicitly intended by anyone, and have collective, rather than isolated, victims. Structural injustices are a result of the unintended actions of many individuals participating in a social system together, usually without knowing what each other is doing. Whereas personal injustices are traced back to the harmful actions (or inactions) of individuals, structural injustices are identified by differential societal outcomes among groups. Sociologists call these “social inequalities.”…

What should be clear, then, is that Harper’s seemingly bizarre vendetta against sociology is actually an ideological attempt to prevent Canadian society from being able to identify, and tackle, its structural injustices. Without large-scale sociological analyses, we can’t recognize the pervasive, entrenched social inequalities that these analyses reveal. And because structural injustices are actually generated by our social systems, both their causes and solutions are social.

One of sociology’s key tenets and strengths is the ability to get beyond the individual level of analysis and look at the bigger picture in society. Think Durkheim’s explanations of sui generis social facts or Marx’s idea that people make choices within circumstances not of their choosing. Harper’s perspective sounds like one that is often identified with Americans, an individualistic approach that tends to ignore social structures and instead looks at whether people work hard or have good morals.

So why doesn’t someone ask Harper directly about social injustices? Certainly he must recognize some. Of course, he might still propose individualistic solutions to these but some are hard to pin solely on individuals such as situations like extreme poverty in developing countries.

Northeastern University moved up 113 spots in the USN&WR rankings in 17 years

Northeastern University successfully moved itself up the US News and World Report college rankings in a relatively short amount of time:

Figuring out how much Northeastern needed to adjust was one thing; actually doing it was another. Point by point, senior staff members tackled different criteria, always with an eye to U.S. News’s methodology. Freeland added faculty, for instance, to reduce class size. “We did play other kinds of games,” he says. “You get credit for the number of classes you have under 20 [students], so we lowered our caps on a lot of our classes to 19 just to make sure.” From 1996 to the 2003 edition (released in 2002), Northeastern rose 20 spots. (The title of each U.S. News “Best Colleges” edition actually refers to the upcoming year.)

Admissions stats also played a big role in the rankings formula. In 2003, ranked at 127, Northeastern began accepting the online Common Application, making it easier for students to apply. The more applications NU could drum up, the more students they could turn away, thus making the school appear more selective. A year later, NU ranked 120. Since studies showed that students who lived on campus were more likely to stay enrolled, the school oversaw the construction of dormitories like those in West Village—a $1 billion, seven-building complex—to improve retention and graduation rates. NU was lucky in this regard—not every urban school in the country had vast land, in the form of decrepit parking lots, on which to build a new, attractive campus.

There was one thing, however, that U.S. News weighted heavily that could not be fixed with numbers or formulas: the peer assessment. This would require some old-fashioned glad-handing. Freeland guessed that if there were 100 or so universities ahead of NU and if three people at each school were filling out the assessments, he and his team would have to influence some 300 people. “We figured, ‘That’s a manageable number, so we’re just gonna try to get to every one of them,’” Freeland says. “Every trip I took, every city I went to, every conference I went to, I made a point of making contact with any president who was in that national ranking.” Meanwhile, he put less effort into assessing other schools. “I did it based on what was in my head,” he says. “It would have been much more honest just to not fill it out.”…

In many ways, Aoun tries to distance himself from Freeland. He resists talking about the school’s meteoric rise over 17 years—from 162 to 49 in 2013—and plays down the rankings, brushing them aside like an embarrassment or a youthful mistake. “The focus on the ranking is not a strategy, for a simple reason,” he says. “You have thousands of rankings. So you will lose sleep if you start chasing all of them.” While it’s true that U.S. News no longer appears in the university’s strategic plan, it does appear in NU’s portrayal of itself: The school has no qualms using its high ranking in recruiting materials and publicity videos. Yet multiple Northeastern administrators expressed concern over this article’s focus on the rankings. One vice president telephoned Boston’s editors in a panic.

Despite Aoun’s carefully crafted image, the school’s actions undercut his words, as gaming U.S. News is now clearly part of the university’s DNA. And Aoun is a willing participant. “He may not admit to it, but that’s definitely what’s going on,” says Bob Lowndes, who is retiring as vice provost for global relations. Ahmed Abdelal, provost under both Freeland and Aoun, says the two presidents have shared “the same goal: further advancement in national ranking.”

These rankings clearly matter and few schools can ignore them completely. A few parts of this that I found interesting:

1. There are some indications in the article that some faculty resisted this rankings push. It would be interesting to hear more. At the same time, doesn’t being ranked #49 now mean faculty would also benefit?

2. The article suggests but doesn’t say exactly how much Northeastern was able to budge the reputational assessments. These can take take a long time to move. Another difficulty is that for a school like Northeastern to move up, others have to move down. But, it sounds like the gladhanding campaign had some effect.

3. Articles like these suggest that gaming the rankings is a bad thing. Lots of academics would talk about how this goes against the true values of a college education. Yet, the rankings matter to the public. The success of the US News & World Report Rankings has helped lead to a whole cottage industry of other assessments based on the best financial value schools, the best schools for public service, and so on. And, it is hard to imagine that once you introduce a quantifiable system like this in any industry that is highly based on status – and academia is perhaps a status industry par excellence – that one of the outcomes will be that different actors will want to work their way to the top.